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Thus saith Hashem Tzva’os: If thou shalt walk in My ways, and if thou shalt keep My charge, then thou shalt also judge My Beis [Hamikdash], and shalt also keep My courts, and I will give thee ways to walk among these standing here.

Hear now, O Yehoshua the Kohen HaGadol, thou, and thy fellows that sit before thee, for they are Anshei Mofet (men of portent); for, hinei, I will bring forth Avdi Tzemach [My Servant, the Branch i.e., Moshiach Ben Dovid Yehoshua, see Jer 23:5; 30:9; 33:15; Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2, 11; Moshiach the new "Joshua" Isa 49:8].

For hinei the even (stone) that I have set before Yehoshua; upon one even (stone) shall be shivah einayim (seven eyes); hineni, I will engrave the inscription thereof, saith Hashem Tzva’os, and I will remove the avon (iniquity, guilt) of that land in Yom Echad.

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“This is what the Lord Almighty says: ‘If you will walk in obedience to me and keep my requirements,(A) then you will govern my house(B) and have charge(C) of my courts, and I will give you a place among these standing here.(D)

“‘Listen, High Priest(E) Joshua, you and your associates seated before you, who are men symbolic(F) of things to come: I am going to bring my servant, the Branch.(G) See, the stone I have set in front of Joshua!(H) There are seven eyes[a](I) on that one stone,(J) and I will engrave an inscription on it,’ says the Lord Almighty, ‘and I will remove the sin(K) of this land in a single day.

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Footnotes

  1. Zechariah 3:9 Or facets