Wisdom

A good name is better than fine perfume,(A)
    and the day of death better than the day of birth.(B)
It is better to go to a house of mourning
    than to go to a house of feasting,
for death(C) is the destiny(D) of everyone;
    the living should take this to heart.
Frustration is better than laughter,(E)
    because a sad face is good for the heart.
The heart of the wise is in the house of mourning,
    but the heart of fools is in the house of pleasure.(F)
It is better to heed the rebuke(G) of a wise person
    than to listen to the song of fools.
Like the crackling of thorns(H) under the pot,
    so is the laughter(I) of fools.
    This too is meaningless.

Extortion turns a wise person into a fool,
    and a bribe(J) corrupts the heart.

The end of a matter is better than its beginning,
    and patience(K) is better than pride.
Do not be quickly provoked(L) in your spirit,
    for anger resides in the lap of fools.(M)

10 Do not say, “Why were the old days(N) better than these?”
    For it is not wise to ask such questions.

11 Wisdom, like an inheritance, is a good thing(O)
    and benefits those who see the sun.(P)
12 Wisdom is a shelter
    as money is a shelter,
but the advantage of knowledge is this:
    Wisdom preserves those who have it.

13 Consider what God has done:(Q)

Who can straighten
    what he has made crooked?(R)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(S)
Therefore, no one can discover
    anything about their future.

15 In this meaningless life(T) of mine I have seen both of these:

the righteous perishing in their righteousness,
    and the wicked living long in their wickedness.(U)
16 Do not be overrighteous,
    neither be overwise—
    why destroy yourself?
17 Do not be overwicked,
    and do not be a fool—
    why die before your time?(V)
18 It is good to grasp the one
    and not let go of the other.
    Whoever fears God(W) will avoid all extremes.[a]

19 Wisdom(X) makes one wise person more powerful(Y)
    than ten rulers in a city.

20 Indeed, there is no one on earth who is righteous,(Z)
    no one who does what is right and never sins.(AA)

21 Do not pay attention to every word people say,
    or you(AB) may hear your servant cursing you—
22 for you know in your heart
    that many times you yourself have cursed others.

23 All this I tested by wisdom and I said,

“I am determined to be wise”(AC)
    but this was beyond me.
24 Whatever exists is far off and most profound—
    who can discover it?(AD)
25 So I turned my mind to understand,
    to investigate and to search out wisdom and the scheme of things(AE)
and to understand the stupidity of wickedness
    and the madness of folly.(AF)

26 I find more bitter than death
    the woman who is a snare,(AG)
whose heart is a trap
    and whose hands are chains.
The man who pleases God will escape her,
    but the sinner she will ensnare.(AH)

27 “Look,” says the Teacher,[b](AI) “this is what I have discovered:

“Adding one thing to another to discover the scheme of things—
28     while I was still searching
    but not finding—
I found one upright man among a thousand,
    but not one upright woman(AJ) among them all.
29 This only have I found:
    God created mankind upright,
    but they have gone in search of many schemes.”

Who is like the wise?
    Who knows the explanation of things?
A person’s wisdom brightens their face
    and changes its hard appearance.

Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(AK) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(AL)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(AM)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[c] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[d] hurt. 10 Then too, I saw the wicked buried(AN)—those who used to come and go from the holy place and receive praise[e] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(AO) with those who fear God,(AP) who are reverent before him.(AQ) 13 Yet because the wicked do not fear God,(AR) it will not go well with them, and their days(AS) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(AT) This too, I say, is meaningless.(AU) 15 So I commend the enjoyment of life(AV), because there is nothing better for a person under the sun than to eat and drink(AW) and be glad.(AX) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

16 When I applied my mind to know wisdom(AY) and to observe the labor that is done on earth(AZ)—people getting no sleep day or night— 17 then I saw all that God has done.(BA) No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.(BB)

A Common Destiny for All

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them.(BC) All share a common destiny—the righteous and the wicked, the good and the bad,[f] the clean and the unclean, those who offer sacrifices and those who do not.

As it is with the good,
    so with the sinful;
as it is with those who take oaths,
    so with those who are afraid to take them.(BD)

This is the evil in everything that happens under the sun: The same destiny overtakes all.(BE) The hearts of people, moreover, are full of evil and there is madness in their hearts while they live,(BF) and afterward they join the dead.(BG) Anyone who is among the living has hope[g]—even a live dog is better off than a dead lion!

For the living know that they will die,
    but the dead know nothing;(BH)
they have no further reward,
    and even their name(BI) is forgotten.(BJ)
Their love, their hate
    and their jealousy have long since vanished;
never again will they have a part
    in anything that happens under the sun.(BK)

Go, eat your food with gladness, and drink your wine(BL) with a joyful heart,(BM) for God has already approved what you do. Always be clothed in white,(BN) and always anoint your head with oil. Enjoy life with your wife,(BO) whom you love, all the days of this meaningless life that God has given you under the sun—all your meaningless days. For this is your lot(BP) in life and in your toilsome labor under the sun. 10 Whatever(BQ) your hand finds to do, do it with all your might,(BR) for in the realm of the dead,(BS) where you are going, there is neither working nor planning nor knowledge nor wisdom.(BT)

11 I have seen something else under the sun:

The race is not to the swift
    or the battle to the strong,(BU)
nor does food come to the wise(BV)
    or wealth to the brilliant
    or favor to the learned;
but time and chance(BW) happen to them all.(BX)

12 Moreover, no one knows when their hour will come:

As fish are caught in a cruel net,
    or birds are taken in a snare,
so people are trapped by evil times(BY)
    that fall unexpectedly upon them.(BZ)

Wisdom Better Than Folly

13 I also saw under the sun this example of wisdom(CA) that greatly impressed me: 14 There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. 15 Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.(CB) 16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(CC)

17 The quiet words of the wise are more to be heeded
    than the shouts of a ruler of fools.
18 Wisdom(CD) is better than weapons of war,
    but one sinner destroys much good.

Footnotes

  1. Ecclesiastes 7:18 Or will follow them both
  2. Ecclesiastes 7:27 Or the leader of the assembly
  3. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  4. Ecclesiastes 8:9 Or to their
  5. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten
  6. Ecclesiastes 9:2 Septuagint (Aquila), Vulgate and Syriac; Hebrew does not have and the bad.
  7. Ecclesiastes 9:4 Or What then is to be chosen? With all who live, there is hope

A good name is better than precious ointment; and the day of death than the day of one's birth.

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight, which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

I counsel thee to keep the king's commandment, and that in regard of the oath of God.

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

Where the word of a king is, there is power: and who may say unto him, What doest thou?

Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

For he knoweth not that which shall be: for who can tell him when it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

Let thy garments be always white; and let thy head lack no ointment.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.

The Value of Practical Wisdom

A (A)good name is better than precious ointment,
And the day of death than the day of one’s (B)birth;
Better to go to the house of mourning
Than to go to the house of feasting,
For that is the end of all men;
And the living will take it to (C)heart.
[a]Sorrow is better than laughter,
(D)For by a sad countenance the heart is made [b]better.
The heart of the wise is in the house of mourning,
But the heart of fools is in the house of mirth.

(E)It is better to [c]hear the rebuke of the wise
Than for a man to hear the song of fools.
(F)For like the [d]crackling of thorns under a pot,
So is the laughter of the fool.
This also is vanity.
Surely oppression destroys a wise man’s reason,
(G)And a bribe [e]debases the heart.

The end of a thing is better than its beginning;
(H)The patient in spirit is better than the proud in spirit.
(I)Do not hasten in your spirit to be angry,
For anger rests in the bosom of fools.
10 Do not say,
“Why were the former days better than these?”
For you do not inquire wisely concerning this.

11 Wisdom is good with an inheritance,
And profitable (J)to those who see the sun.
12 For wisdom is [f]a (K)defense as money is a defense,
But the [g]excellence of knowledge is that wisdom gives (L)life to those who have it.

13 Consider the work of God;
For (M)who can make straight what He has made crooked?
14 (N)In the day of prosperity be joyful,
But in the day of adversity consider:
Surely God has appointed the one [h]as well as the other,
So that man can find out nothing that will come after him.

15 I have seen everything in my days of vanity:

(O)There is a just man who perishes in his righteousness,
And there is a wicked man who prolongs life in his wickedness.

16 (P)Do not be overly righteous,
(Q)Nor be overly wise:
Why should you destroy yourself?
17 Do not be overly wicked,
Nor be foolish:
(R)Why should you die before your time?
18 It is good that you grasp this,
And also not remove your hand from the other;
For he who (S)fears God will [i]escape them all.

19 (T)Wisdom strengthens the wise
More than ten rulers of the city.

20 (U)For there is not a just man on earth who does good
And does not sin.

21 Also do not take to heart everything people say,
Lest you hear your servant cursing you.
22 For many times, also, your own heart has known
That even you have cursed others.

23 All this I have [j]proved by wisdom.
(V)I said, “I will be wise”;
But it was far from me.
24 (W)As for that which is far off and (X)exceedingly deep,
Who can find it out?
25 (Y)I applied my heart to know,
To search and seek out wisdom and the reason of things,
To know the wickedness of folly,
Even of foolishness and madness.
26 (Z)And I find more bitter than death
The woman whose heart is snares and nets,
Whose hands are fetters.
[k]He who pleases God shall escape from her,
But the sinner shall be trapped by her.

27 “Here is what I have found,” says (AA)the Preacher,
Adding one thing to the other to find out the reason,
28 Which my soul still seeks but I cannot find:
(AB)One man among a thousand I have found,
But a woman among all these I have not found.
29 Truly, this only I have found:
(AC)That God made man upright,
But (AD)they have sought out many schemes.”

Obey Authorities for God’s Sake

Who is like a wise man?
And who knows the interpretation of a thing?
(AE)A man’s wisdom makes his face shine,
And (AF)the [l]sternness of his face is changed.

Obey Authorities for God’s Sake

I say, “Keep the king’s commandment (AG)for the sake of your oath to God. (AH)Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him.”

Where the word of a king is, there is power;
And (AI)who may say to him, “What are you doing?”
He who keeps his command will experience nothing harmful;
And a wise man’s heart [m]discerns both time and judgment,
Because (AJ)for every matter there is a time and judgment,
Though the misery of man [n]increases greatly.
(AK)For he does not know what will happen;
So who can tell him when it will occur?
(AL)No one has power over the spirit to retain the spirit,
And no one has power in the day of death.
There is (AM)no release from that war,
And wickedness will not deliver those who are given to it.

All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.

Death Comes to All

10 Then I saw the wicked buried, who had come and gone from the place of holiness, and they were (AN)forgotten[o] in the city where they had so done. This also is vanity. 11 (AO)Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. 12 (AP)Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that (AQ)it will be well with those who fear God, who fear before Him. 13 But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.

14 There is a vanity which occurs on earth, that there are just men to whom it (AR)happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the (AS)righteous. I said that this also is vanity.

15 (AT)So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.

16 When I applied my heart to know wisdom and to see the business that is done on earth, even though one sees no sleep day or night, 17 then I saw all the work of God, that (AU)a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.

Death Comes to All

For I [p]considered all this in my heart, so that I could declare it all: (AV)that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. (AW)All things come alike to all:

One event happens to the righteous and the wicked;
To the [q]good, the clean, and the unclean;
To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner;
He who takes an oath as he who fears an oath.

This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.

For the living know that they will die;
But (AX)the dead know nothing,
And they have no more reward,
For (AY)the memory of them is forgotten.
Also their love, their hatred, and their envy have now perished;
Nevermore will they have a share
In anything done under the sun.

Go, (AZ)eat your bread with joy,
And drink your wine with a merry heart;
For God has already accepted your works.
Let your garments always be white,
And let your head lack no oil.

[r]Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; (BA)for that is your portion in life, and in the labor which you perform under the sun.

10 (BB)Whatever your hand finds to do, do it with your (BC)might; for there is no work or device or knowledge or wisdom in the grave where you are going.

11 I returned (BD)and saw under the sun that—

The race is not to the swift,
Nor the battle to the strong,
Nor bread to the wise,
Nor riches to men of understanding,
Nor favor to men of skill;
But time and (BE)chance happen to them all.
12 For (BF)man also does not know his time:
Like fish taken in a cruel net,
Like birds caught in a snare,
So the sons of men are (BG)snared in an evil time,
When it falls suddenly upon them.

Wisdom Superior to Folly

13 This wisdom I have also seen under the sun, and it seemed great to me: 14 (BH)There was a little city with few men in it; and a great king came against it, besieged it, and built great [s]snares around it. 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.

16 Then I said:

“Wisdom is better than (BI)strength.
Nevertheless (BJ)the poor man’s wisdom is despised,
And his words are not heard.
17 Words of the wise, spoken quietly, should be heard
Rather than the shout of a ruler of fools.
18 Wisdom is better than weapons of war;
But (BK)one sinner destroys much good.”

Footnotes

  1. Ecclesiastes 7:3 Vexation or Grief
  2. Ecclesiastes 7:3 well or pleasing
  3. Ecclesiastes 7:5 listen to
  4. Ecclesiastes 7:6 Lit. sound
  5. Ecclesiastes 7:7 destroys
  6. Ecclesiastes 7:12 A protective shade, lit. shadow
  7. Ecclesiastes 7:12 advantage or profit
  8. Ecclesiastes 7:14 alongside
  9. Ecclesiastes 7:18 Lit. come forth from all of them
  10. Ecclesiastes 7:23 tested
  11. Ecclesiastes 7:26 Lit. He who is good before God
  12. Ecclesiastes 8:1 Lit. strength
  13. Ecclesiastes 8:5 Lit. knows
  14. Ecclesiastes 8:6 is great upon him
  15. Ecclesiastes 8:10 Some Heb. mss., LXX, Vg. praised
  16. Ecclesiastes 9:1 Lit. put
  17. Ecclesiastes 9:2 LXX, Syr., Vg. good and bad,
  18. Ecclesiastes 9:9 Lit. See life
  19. Ecclesiastes 9:14 LXX, Syr., Vg. bulwarks

Even if I caused you sorrow by my letter,(A) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(B) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(C) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(D) it was neither on account of the one who did the wrong(E) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(F) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(G) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(H) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(I) receiving him with fear and trembling.(J) 16 I am glad I can have complete confidence in you.(K)

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For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice therefore that I have confidence in you in all things.

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For even if I made you (A)sorry with my letter, I do not regret it; (B)though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For (C)godly sorrow produces repentance leading to salvation, not to be regretted; (D)but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what (E)clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be (F)clear in this matter. 12 Therefore, although I wrote to you, I did not do it for the sake of him who had done the wrong, nor for the sake of him who suffered wrong, (G)but that our care for you in the sight of God might appear to you.

The Joy of Titus

13 Therefore we have been comforted in your comfort. And we rejoiced exceedingly more for the joy of Titus, because his spirit (H)has been refreshed by you all. 14 For if in anything I have boasted to him about you, I am not ashamed. But as we spoke all things to you in truth, even so our boasting to Titus was found true. 15 And his affections are greater for you as he remembers (I)the obedience of you all, how with fear and trembling you received him. 16 Therefore I rejoice that (J)I have confidence in you in everything.

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Psalm 48[a]

A song. A psalm of the Sons of Korah.

Great is the Lord,(A) and most worthy of praise,(B)
    in the city of our God,(C) his holy mountain.(D)

Beautiful(E) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[b](F) is Mount Zion,(G)
    the city of the Great King.(H)
God is in her citadels;(I)
    he has shown himself to be her fortress.(J)

When the kings joined forces,
    when they advanced together,(K)
they saw her and were astounded;
    they fled in terror.(L)
Trembling seized(M) them there,
    pain like that of a woman in labor.(N)
You destroyed them like ships of Tarshish(O)
    shattered by an east wind.(P)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[c](Q)

Within your temple, O God,
    we meditate(R) on your unfailing love.(S)
10 Like your name,(T) O God,
    your praise reaches to the ends of the earth;(U)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(V)

12 Walk about Zion, go around her,
    count her towers,(W)
13 consider well her ramparts,(X)
    view her citadels,(Y)
that you may tell of them
    to the next generation.(Z)

14 For this God is our God for ever and ever;
    he will be our guide(AA) even to the end.

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Footnotes

  1. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  2. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  3. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.

48 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

God is known in her palaces for a refuge.

For, lo, the kings were assembled, they passed by together.

They saw it, and so they marvelled; they were troubled, and hasted away.

Fear took hold upon them there, and pain, as of a woman in travail.

Thou breakest the ships of Tarshish with an east wind.

As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.

We have thought of thy lovingkindness, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

12 Walk about Zion, and go round about her: tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

14 For this God is our God for ever and ever: he will be our guide even unto death.

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The Glory of God in Zion

A Song. A Psalm of the sons of Korah.

48 Great is the Lord, and greatly to be praised
In the (A)city of our God,
In His holy mountain.
(B)Beautiful in [a]elevation,
The joy of the whole earth,
Is Mount Zion on the sides of the north,
The city of the great King.
God is in her palaces;
He is known as her refuge.

For behold, (C)the kings assembled,
They passed by together.
They saw it, and so they marveled;
They were troubled, they hastened away.
Fear (D)took hold of them there,
And pain, as of a woman in birth pangs,
As when You break the (E)ships of Tarshish
With an east wind.

As we have heard,
So we have seen
In the city of the Lord of hosts,
In the city of our God:
God will (F)establish it forever. Selah

We have thought, O God, on (G)Your lovingkindness,
In the midst of Your temple.
10 According to (H)Your name, O God,
So is Your praise to the ends of the earth;
Your right hand is full of righteousness.
11 Let Mount Zion rejoice,
Let the daughters of Judah be glad,
Because of Your judgments.

12 Walk about Zion,
And go all around her.
Count her towers;
13 Mark well her bulwarks;
Consider her palaces;
That you may (I)tell it to the generation following.
14 For this is God,
Our God forever and ever;
(J)He will be our guide
[b]Even to death.

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Footnotes

  1. Psalm 48:2 height
  2. Psalm 48:14 So with MT, Syr.; LXX, Vg. Forever

Thirty Sayings of the Wise

Saying 1

17 Pay attention(A) and turn your ear to the sayings of the wise;(B)
    apply your heart to what I teach,(C)
18 for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
19 So that your trust may be in the Lord,
    I teach you today, even you.

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17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

19 That thy trust may be in the Lord, I have made known to thee this day, even to thee.

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Sayings of the Wise

17 Incline your ear and hear the words of the wise,
And apply your heart to my knowledge;
18 For it is a pleasant thing if you keep them within you;
Let them all be fixed upon your lips,
19 So that your trust may be in the Lord;
I have instructed you today, even you.

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