The Priesthood Restored

44 Then the man brought me back to the outer gate of the sanctuary, the one facing east,(A) and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it.(B) It is to remain shut because the Lord, the God of Israel, has entered through it. The prince himself is the only one who may sit inside the gateway to eat in the presence(C) of the Lord. He is to enter by way of the portico of the gateway and go out the same way.(D)

Then the man brought me by way of the north gate(E) to the front of the temple. I looked and saw the glory of the Lord filling the temple(F) of the Lord, and I fell facedown.(G)

The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance(H) to the temple and all the exits of the sanctuary.(I) Say to rebellious Israel,(J) ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart(K) and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant.(L) Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary.(M) This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.(N)

10 “‘The Levites who went far from me when Israel went astray(O) and who wandered from me after their idols must bear the consequences of their sin.(P) 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings(Q) and sacrifices for the people and stand before the people and serve them.(R) 12 But because they served them in the presence of their idols and made the people of Israel fall(S) into sin, therefore I have sworn with uplifted hand(T) that they must bear the consequences of their sin, declares the Sovereign Lord.(U) 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame(V) of their detestable practices.(W) 14 And I will appoint them to guard the temple for all the work that is to be done in it.(X)

15 “‘But the Levitical priests, who are descendants of Zadok(Y) and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat(Z) and blood, declares the Sovereign Lord.(AA) 16 They alone are to enter my sanctuary; they alone are to come near my table(AB) to minister before me and serve me as guards.(AC)

17 “‘When they enter the gates of the inner court, they are to wear linen clothes;(AD) they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans(AE) on their heads and linen undergarments(AF) around their waists. They must not wear anything that makes them perspire.(AG) 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated(AH) through contact with their garments.(AI)

20 “‘They must not shave(AJ) their heads or let their hair grow long, but they are to keep the hair of their heads trimmed.(AK) 21 No priest is to drink wine when he enters the inner court.(AL) 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests.(AM) 23 They are to teach my people the difference between the holy and the common(AN) and show them how to distinguish between the unclean and the clean.(AO)

24 “‘In any dispute, the priests are to serve as judges(AP) and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals,(AQ) and they are to keep my Sabbaths holy.(AR)

25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself.(AS) 26 After he is cleansed, he must wait seven days.(AT) 27 On the day he goes into the inner court of the sanctuary(AU) to minister in the sanctuary, he is to offer a sin offering[a](AV) for himself, declares the Sovereign Lord.

28 “‘I am to be the only inheritance(AW) the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat(AX) the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[b] to the Lord(AY) will belong to them.(AZ) 30 The best of all the firstfruits(BA) and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal(BB) so that a blessing(BC) may rest on your household.(BD) 31 The priests must not eat anything, whether bird or animal, found dead(BE) or torn by wild animals.(BF)

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(BG) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[c] long and 20,000[d] cubits[e] wide; the entire area will be holy.(BH) Of this, a section 500 cubits[f] square(BI) is to be for the sanctuary, with 50 cubits[g] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[h] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(BJ) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(BK) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[i](BL)

“‘You are to give the city as its property an area 5,000 cubits[j] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(BM)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(BN) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(BO)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(BP) and do what is just and right.(BQ) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(BR) an accurate ephah[k](BS) and an accurate bath.[l] 11 The ephah(BT) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[m] is to consist of twenty gerahs.(BU) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[n]

Footnotes

  1. Ezekiel 44:27 Or purification offering; also in verse 29
  2. Ezekiel 44:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord.
  3. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  4. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  5. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  6. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  7. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  8. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  9. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  10. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  11. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  12. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  13. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  14. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.

Peter, an apostle of Jesus Christ,(A)

To God’s elect,(B) exiles(C) scattered(D) throughout the provinces of Pontus,(E) Galatia,(F) Cappadocia, Asia and Bithynia,(G) who have been chosen according to the foreknowledge(H) of God the Father, through the sanctifying work of the Spirit,(I) to be obedient(J) to Jesus Christ and sprinkled with his blood:(K)

Grace and peace be yours in abundance.(L)

Praise to God for a Living Hope

Praise be to the God and Father of our Lord Jesus Christ!(M) In his great mercy(N) he has given us new birth(O) into a living hope(P) through the resurrection of Jesus Christ from the dead,(Q) and into an inheritance(R) that can never perish, spoil or fade.(S) This inheritance is kept in heaven for you,(T) who through faith are shielded by God’s power(U) until the coming of the salvation(V) that is ready to be revealed(W) in the last time. In all this you greatly rejoice,(X) though now for a little while(Y) you may have had to suffer grief in all kinds of trials.(Z) These have come so that the proven genuineness(AA) of your faith—of greater worth than gold, which perishes even though refined by fire(AB)—may result in praise, glory and honor(AC) when Jesus Christ is revealed.(AD) Though you have not seen him, you love him; and even though you do not see him now, you believe in him(AE) and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.(AF)

10 Concerning this salvation, the prophets, who spoke(AG) of the grace that was to come to you,(AH) searched intently and with the greatest care,(AI) 11 trying to find out the time and circumstances to which the Spirit of Christ(AJ) in them was pointing when he predicted(AK) the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you,(AL) when they spoke of the things that have now been told you by those who have preached the gospel to you(AM) by the Holy Spirit sent from heaven.(AN) Even angels long to look into these things.

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ג Gimel

17 Be good to your servant(A) while I live,
    that I may obey your word.(B)
18 Open my eyes that I may see
    wonderful things in your law.
19 I am a stranger on earth;(C)
    do not hide your commands from me.
20 My soul is consumed(D) with longing
    for your laws(E) at all times.
21 You rebuke the arrogant,(F) who are accursed,(G)
    those who stray(H) from your commands.
22 Remove from me their scorn(I) and contempt,
    for I keep your statutes.(J)
23 Though rulers sit together and slander me,
    your servant will meditate on your decrees.
24 Your statutes are my delight;
    they are my counselors.

ד Daleth

25 I am laid low in the dust;(K)
    preserve my life(L) according to your word.(M)
26 I gave an account of my ways and you answered me;
    teach me your decrees.(N)
27 Cause me to understand the way of your precepts,
    that I may meditate on your wonderful deeds.(O)
28 My soul is weary with sorrow;(P)
    strengthen me(Q) according to your word.(R)
29 Keep me from deceitful ways;(S)
    be gracious to me(T) and teach me your law.
30 I have chosen(U) the way of faithfulness;(V)
    I have set my heart(W) on your laws.
31 I hold fast(X) to your statutes, Lord;
    do not let me be put to shame.
32 I run in the path of your commands,
    for you have broadened my understanding.

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Whoever increases wealth by taking interest(A) or profit from the poor
    amasses it for another,(B) who will be kind to the poor.(C)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(D)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(E)
    but the blameless will receive a good inheritance.

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