The Kohathites

The Lord said to Moses and Aaron: “Take a census(A) of the Kohathite branch of the Levites by their clans and families. Count(B) all the men from thirty to fifty years of age(C) who come to serve in the work at the tent of meeting.

“This is the work(D) of the Kohathites(E) at the tent of meeting: the care of the most holy things.(F) When the camp is to move,(G) Aaron and his sons are to go in and take down the shielding curtain(H) and put it over the ark of the covenant law.(I) Then they are to cover the curtain with a durable leather,[a](J) spread a cloth of solid blue over that and put the poles(K) in place.

“Over the table of the Presence(L) they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings;(M) the bread that is continually there(N) is to remain on it. They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles(O) in place.

“They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays,(P) and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.(Q)

11 “Over the gold altar(R) they are to spread a blue cloth and cover that with the durable leather and put the poles(S) in place.

12 “They are to take all the articles(T) used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.(U)

13 “They are to remove the ashes(V) from the bronze altar(W) and spread a purple cloth over it. 14 Then they are to place on it all the utensils(X) used for ministering at the altar, including the firepans,(Y) meat forks,(Z) shovels(AA) and sprinkling bowls.(AB) Over it they are to spread a covering of the durable leather and put the poles(AC) in place.

15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move,(AD) only then are the Kohathites(AE) to come and do the carrying.(AF) But they must not touch the holy things(AG) or they will die.(AH) The Kohathites are to carry those things that are in the tent of meeting.

16 “Eleazar(AI) son of Aaron, the priest, is to have charge of the oil for the light,(AJ) the fragrant incense,(AK) the regular grain offering(AL) and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”

17 The Lord said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things,(AM) do this for them: Aaron and his sons(AN) are to go into the sanctuary and assign to each man his work and what he is to carry.(AO) 20 But the Kohathites must not go in to look(AP) at the holy things, even for a moment, or they will die.”

The Gershonites

21 The Lord said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of age(AQ) who come to serve in the work at the tent of meeting.

24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle,(AR) that is, the tent of meeting,(AS) its covering(AT) and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar,(AU) the curtain for the entrance to the courtyard,(AV) the ropes and all the equipment(AW) used in the service of the tent. The Gershonites are to do all that needs to be done with these things. 27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons.(AX) You shall assign to them as their responsibility(AY) all they are to carry. 28 This is the service of the Gershonite clans(AZ) at the tent of meeting. Their duties are to be under the direction of Ithamar(BA) son of Aaron, the priest.

The Merarites

29 “Count(BB) the Merarites by their clans and families.(BC) 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases,(BD) 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes,(BE) all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar(BF) son of Aaron, the priest.”

The Numbering of the Levite Clans

34 Moses, Aaron and the leaders of the community counted the Kohathites(BG) by their clans and families. 35 All the men from thirty to fifty years of age(BH) who came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans(BI) who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command through Moses.

38 The Gershonites(BJ) were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command.

42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age(BK) who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans.(BL) Moses and Aaron counted them according to the Lord’s command through Moses.

46 So Moses, Aaron and the leaders of Israel counted(BM) all the Levites by their clans and families. 47 All the men from thirty to fifty years of age(BN) who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580.(BO) 49 At the Lord’s command through Moses, each was assigned his work and told what to carry.

Thus they were counted,(BP) as the Lord commanded Moses.

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[b](BQ) or a discharge(BR) of any kind, or who is ceremonially unclean(BS) because of a dead body.(BT) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(BU) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[c] and so is unfaithful(BV) to the Lord is guilty(BW) and must confess(BX) the sin they have committed. They must make full restitution(BY) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(BZ) with which atonement is made for the wrongdoer.(CA) All the sacred contributions the Israelites bring to a priest will belong to him.(CB) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(CC)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(CD) and is unfaithful to him 13 so that another man has sexual relations with her,(CE) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(CF) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[d](CG) of barley flour(CH) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(CI) a reminder-offering(CJ) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(CK) and place in her hands the reminder-offering, the grain offering for jealousy,(CL) while he himself holds the bitter water that brings a curse.(CM) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(CN) and become impure while married to your husband, may this bitter water that brings a curse(CO) not harm you. 20 But if you have gone astray(CP) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(CQ)—“may the Lord cause you to become a curse[e] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(CR) that brings a curse(CS) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(CT)

23 “‘The priest is to write these curses on a scroll(CU) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(CV) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[f] offering(CW) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(CX) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(CY) and makes herself impure while married to her husband, 30 or when feelings of jealousy(CZ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(DA) of her sin.’”

Footnotes

  1. Numbers 4:6 Possibly the hides of large aquatic mammals; also in verses 8, 10, 11, 12, 14 and 25
  2. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  3. Numbers 5:6 Or woman who commits any wrong common to mankind
  4. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  5. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  6. Numbers 5:26 Or representative

And the Lord spake unto Moses and unto Aaron, saying,

Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:

10 And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.

11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

13 And they shall take away the ashes from the altar, and spread a purple cloth thereon:

14 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.

15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

16 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.

17 And the Lord spake unto Moses and unto Aaron saying,

18 Cut ye not off the tribe of the families of the Kohathites from among the Levites:

19 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

20 But they shall not go in to see when the holy things are covered, lest they die.

21 And the Lord spake unto Moses, saying,

22 Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;

23 From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.

24 This is the service of the families of the Gershonites, to serve, and for burdens:

25 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,

26 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

27 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.

28 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

29 As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;

30 From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.

31 And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,

32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.

33 This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.

34 And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,

35 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

36 And those that were numbered of them by their families were two thousand seven hundred and fifty.

37 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the Lord by the hand of Moses.

38 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,

39 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

40 Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.

41 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the Lord.

42 And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,

43 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

44 Even those that were numbered of them after their families, were three thousand and two hundred.

45 These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the Lord by the hand of Moses.

46 All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,

47 From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation.

48 Even those that were numbered of them, were eight thousand and five hundred and fourscore,

49 According to the commandment of the Lord they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the Lord commanded Moses.

And the Lord spake unto Moses, saying,

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.

And the Lord spake unto Moses, saying,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

11 And the Lord spake unto Moses, saying,

12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

16 And the priest shall bring her near, and set her before the Lord:

17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

18 And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;

22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord, and offer it upon the altar:

26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.

31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

Marriage at the Resurrection(A)

18 Then the Sadducees,(B) who say there is no resurrection,(C) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(D) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[a] whose wife will she be, since the seven were married to her?”

24 Jesus replied, “Are you not in error because you do not know the Scriptures(E) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(F) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(G) 27 He is not the God of the dead, but of the living. You are badly mistaken!”

The Greatest Commandment(H)

28 One of the teachers of the law(I) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[c] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[d](J) 31 The second is this: ‘Love your neighbor as yourself.’[e](K) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(L) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(M)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(N) And from then on no one dared ask him any more questions.(O)

Whose Son Is the Messiah?(P)(Q)

35 While Jesus was teaching in the temple courts,(R) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(S) 36 David himself, speaking by the Holy Spirit,(T) declared:

“‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’[f](U)

37 David himself calls him ‘Lord.’ How then can he be his son?”

The large crowd(V) listened to him with delight.

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Footnotes

  1. Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
  2. Mark 12:26 Exodus 3:6
  3. Mark 12:29 Or The Lord our God is one Lord
  4. Mark 12:30 Deut. 6:4,5
  5. Mark 12:31 Lev. 19:18
  6. Mark 12:36 Psalm 110:1

18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20 Now there were seven brethren: and the first took a wife, and dying left no seed.

21 And the second took her, and died, neither left he any seed: and the third likewise.

22 And the seven had her, and left no seed: last of all the woman died also.

23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

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Psalm 48[a]

A song. A psalm of the Sons of Korah.

Great is the Lord,(A) and most worthy of praise,(B)
    in the city of our God,(C) his holy mountain.(D)

Beautiful(E) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[b](F) is Mount Zion,(G)
    the city of the Great King.(H)
God is in her citadels;(I)
    he has shown himself to be her fortress.(J)

When the kings joined forces,
    when they advanced together,(K)
they saw her and were astounded;
    they fled in terror.(L)
Trembling seized(M) them there,
    pain like that of a woman in labor.(N)
You destroyed them like ships of Tarshish(O)
    shattered by an east wind.(P)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[c](Q)

Within your temple, O God,
    we meditate(R) on your unfailing love.(S)
10 Like your name,(T) O God,
    your praise reaches to the ends of the earth;(U)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(V)

12 Walk about Zion, go around her,
    count her towers,(W)
13 consider well her ramparts,(X)
    view her citadels,(Y)
that you may tell of them
    to the next generation.(Z)

14 For this God is our God for ever and ever;
    he will be our guide(AA) even to the end.

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Footnotes

  1. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  2. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  3. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.

48 Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness.

Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.

God is known in her palaces for a refuge.

For, lo, the kings were assembled, they passed by together.

They saw it, and so they marvelled; they were troubled, and hasted away.

Fear took hold upon them there, and pain, as of a woman in travail.

Thou breakest the ships of Tarshish with an east wind.

As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it for ever. Selah.

We have thought of thy lovingkindness, O God, in the midst of thy temple.

10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.

11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.

12 Walk about Zion, and go round about her: tell the towers thereof.

13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.

14 For this God is our God for ever and ever: he will be our guide even unto death.

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26 As vinegar to the teeth and smoke(A) to the eyes,
    so are sluggards to those who send them.(B)

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26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.

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