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David Becomes King of All Israel

Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past,[a] when Saul was our king, you were the one who really led the forces of Israel. And the Lord told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”

So there at Hebron, King David made a covenant before the Lord with all the elders of Israel. And they anointed him king of Israel.

David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.

David Captures Jerusalem

David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David.

On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[b] Whoever attacks them should strike by going into the city through the water tunnel.[c]” That is the origin of the saying, “The blind and the lame may not enter the house.”[d]

So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces[e] and working inward. 10 And David became more and more powerful, because the Lord God of Heaven’s Armies was with him.

11 Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. 12 And David realized that the Lord had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel.

13 After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters. 14 These are the names of David’s sons who were born in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

David Conquers the Philistines

17 When the Philistines heard that David had been anointed king of Israel, they mobilized all their forces to capture him. But David was told they were coming, so he went into the stronghold. 18 The Philistines arrived and spread out across the valley of Rephaim. 19 So David asked the Lord, “Should I go out to fight the Philistines? Will you hand them over to me?”

The Lord replied to David, “Yes, go ahead. I will certainly hand them over to you.”

20 So David went to Baal-perazim and defeated the Philistines there. “The Lord did it!” David exclaimed. “He burst through my enemies like a raging flood!” So he named that place Baal-perazim (which means “the Lord who bursts through”). 21 The Philistines had abandoned their idols there, so David and his men confiscated them.

22 But after a while the Philistines returned and again spread out across the valley of Rephaim. 23 And again David asked the Lord what to do. “Do not attack them straight on,” the Lord replied. “Instead, circle around behind and attack them near the poplar[f] trees. 24 When you hear a sound like marching feet in the tops of the poplar trees, be on the alert! That will be the signal that the Lord is moving ahead of you to strike down the Philistine army.” 25 So David did what the Lord commanded, and he struck down the Philistines all the way from Gibeon[g] to Gezer.

Moving the Ark to Jerusalem

Then David again gathered all the elite troops in Israel, 30,000 in all. He led them to Baalah of Judah[h] to bring back the Ark of God, which bears the name of the Lord of Heaven’s Armies,[i] who is enthroned between the cherubim. They placed the Ark of God on a new cart and brought it from Abinadab’s house, which was on a hill. Uzzah and Ahio, Abinadab’s sons, were guiding the cart that carried the Ark of God.[j] Ahio walked in front of the Ark. David and all the people of Israel were celebrating before the Lord, singing songs[k] and playing all kinds of musical instruments—lyres, harps, tambourines, castanets, and cymbals.

But when they arrived at the threshing floor of Nacon, the oxen stumbled, and Uzzah reached out his hand and steadied the Ark of God. Then the Lord’s anger was aroused against Uzzah, and God struck him dead because of this.[l] So Uzzah died right there beside the Ark of God.

David was angry because the Lord’s anger had burst out against Uzzah. He named that place Perez-uzzah (which means “to burst out against Uzzah”), as it is still called today.

David was now afraid of the Lord, and he asked, “How can I ever bring the Ark of the Lord back into my care?” 10 So David decided not to move the Ark of the Lord into the City of David. Instead, he took it to the house of Obed-edom of Gath. 11 The Ark of the Lord remained there in Obed-edom’s house for three months, and the Lord blessed Obed-edom and his entire household.

12 Then King David was told, “The Lord has blessed Obed-edom’s household and everything he has because of the Ark of God.” So David went there and brought the Ark of God from the house of Obed-edom to the City of David with a great celebration. 13 After the men who were carrying the Ark of the Lord had gone six steps, David sacrificed a bull and a fattened calf. 14 And David danced before the Lord with all his might, wearing a priestly garment.[m] 15 So David and all the people of Israel brought up the Ark of the Lord with shouts of joy and the blowing of rams’ horns.

Michal’s Contempt for David

16 But as the Ark of the Lord entered the City of David, Michal, the daughter of Saul, looked down from her window. When she saw King David leaping and dancing before the Lord, she was filled with contempt for him.

17 They brought the Ark of the Lord and set it in its place inside the special tent David had prepared for it. And David sacrificed burnt offerings and peace offerings to the Lord. 18 When he had finished his sacrifices, David blessed the people in the name of the Lord of Heaven’s Armies. 19 Then he gave to every Israelite man and woman in the crowd a loaf of bread, a cake of dates,[n] and a cake of raisins. Then all the people returned to their homes.

20 When David returned home to bless his own family, Michal, the daughter of Saul, came out to meet him. She said in disgust, “How distinguished the king of Israel looked today, shamelessly exposing himself to the servant girls like any vulgar person might do!”

21 David retorted to Michal, “I was dancing before the Lord, who chose me above your father and all his family! He appointed me as the leader of Israel, the people of the Lord, so I celebrate before the Lord. 22 Yes, and I am willing to look even more foolish than this, even to be humiliated in my own eyes! But those servant girls you mentioned will indeed think I am distinguished!” 23 So Michal, the daughter of Saul, remained childless throughout her entire life.

Footnotes

  1. 5:2 Or For some time.
  2. 5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
  3. 5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
  4. 5:8c The meaning of this saying is uncertain.
  5. 5:9 Hebrew the millo. The meaning of the Hebrew is uncertain.
  6. 5:23 Or aspen, or balsam; also in 5:24. The exact identification of this tree is uncertain.
  7. 5:25 As in Greek version (see also 1 Chr 14:16); Hebrew reads Geba.
  8. 6:2a Hebrew Baale of Judah, another name for Kiriath-jearim; compare 1 Chr 13:6.
  9. 6:2b Or the Ark of God where the Name is proclaimed—the name of the Lord of Heaven’s Armies.
  10. 6:4 As in Dead Sea Scrolls and some Greek manuscripts; Masoretic Text reads and they brought it from Abinadab’s house, which was on a hill, with the Ark of God.
  11. 6:5 As in Dead Sea Scrolls and Greek version (see also 1 Chr 13:8); Masoretic Text reads before the Lord with all manner of cypress wood.
  12. 6:7 As in Dead Sea Scrolls; Masoretic Text reads because of his irreverence.
  13. 6:14 Hebrew a linen ephod.
  14. 6:19 Or a portion of meat. The meaning of the Hebrew is uncertain.

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