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Behold Israel according to the flesh: are not those who eat of the sacrifices partakers of the altar?
Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.]
Consider those [physically] people of Israel. Are not those who eat the sacrifices partners of the altar [united in their worship of the same God]?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Consider the people of Israel. Do not those who eat the sacrifices participate in the altar?
Look at the people of Israel. Don’t those who eat the sacrifices share from the altar?
Look at physical Isra’el: don’t those who eat the sacrifices participate in the altar?
Aren't the people of Israel sharing in the worship when they gather around the altar and eat the sacrifices offered there?
See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
Look-at Israel according to the flesh— are not the ones eating the sacrifices sharers of the altar?
Behold Israel according to the flesh: are not they, that eat of the sacrifices, partakers of the altar?
And think about what the people of Israel do. When they eat the sacrifices, they are united by sharing what was offered on the altar.
Think about Israel's people. They eat part of the animals that the priests offer on the altar as a sacrifice. This shows that they share together in the sacrifice.
Consider the people of Israel. Those who eat the sacrifices are partners of the altar, aren’t they?
Consider the people of Israel: are not those who eat the sacrifices participants in the altar?
Consider the people of Israel: are not those who eat the sacrifices participants in the altar?
Think about ·the Israelites [L Israel according to the flesh]: Do not those who eat the sacrifices ·share [participate] in the altar [C by eating the sacrificial food, priests in the Jerusalem temple participate in the worship of God]?
Behold Israel, which is after the flesh: are not they which eat of the sacrifices partakers of the Altar?
Look at the people of Israel from a human point of view. Don’t those who eat the sacrifices share what is on the altar?
Consider the people of Israel; those who eat what is offered in sacrifice share in the altar's service to God.
Look at the people of Israel. Do not those who eat the sacrifices participate in what is offered on the altar?
Think about the people of Israel: Do not those who eat the sacrifices share in the altar?
Look at the Israelis from a human point of view. Those who eat the sacrifices share in what is on the altar, don’t they?
The cup of blessing which we bless, is it not a very sharing in the blood of Christ? When we break the bread do we not actually share in the body of Christ? The very fact that we all share one bread makes us all one body. Look at the Jews of our own day. Isn’t there a fellowship between all those who eat the altar sacrifices?
Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Look at the nation Israel. Are not those who eat the sacrifices sharers in the altar?
Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar?
And the Jewish people, all who eat the sacrifices, are united by that act.
I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.
Consider Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar?
Consider · Israel according to the flesh: are not those who eat the sacrifices sharers in the altar?
Look at the people of Israel from a human point of view. Don’t those who eat the sacrifices share what is on the altar?
Look at Israel according to the flesh; are not those who eat the sacrifices participants in the altar?
Look at the people of Israel; are those who eat the sacrifices not partners in the altar?
Look at the nation Israel; are not those who eat the sacrifices sharers in the altar?
Consider the people of Israel. Are not those who eat the sacrifices participants in the altar?
Think about the Israelites: Do not those who eat the sacrifices share in the altar?
Look at the people of Israel. Are not those who eat the sacrifices partners in the altar?
Think about the people of Israel. Don’t those who eat the offerings share in the altar?
Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?
Consider the people of Israel: do not those who eat the sacrifices participate in the altar?
Observe Israel after the flesh: Are not those who eat of the sacrifices partakers of the altar?
Look at the Jews. They ate the animals that were brought to God as gifts in worship and put on the altar. Did this not show they were sharing with God?
Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?
Observe Israel which walks carnally; are not those who eat of the sacrifice, partakers of the altar?
Consider the people of Israel; are not those who eat the sacrifices partners in the altar?
Consider the people of Israel; are not those who eat the sacrifices partners in the altar?
Consider the people of Israel; are not those who eat the sacrifices partners in the altar?
Consider the people of Israel: Are not those who eat the sacrifices partners in the altar?
Consider ethnic Israel. Those who eat from the sacrifices share in the altar, don’t they?
Observe Yisroel according to the basar. Are not the ones eating the korbanot (sacrifices) partakers of the Mizbe’ach (altar VAYIKRA 7:6, 14, 15)?
Behold Israel according to the flesh. Are not those who eat of the sacrifices partakers of the Altar?
Consider the people of Israel; are not those who eat the sacrifices partners in the altar?
Consider the practice of Israel; are not those who eat the sacrifices partners in the altar?
Consider physical Israel. Those who eat the sacrifices—aren’t they partners in the altar?
Look no further than Israel and the temple practices, and you’ll see what I mean. Isn’t it true that those who eat sacrificial foods are communing at the altar, sharing its benefits?
Consider Israel according to the flesh. Don’t those who eat the sacrifices participate in the altar?
See what the Jews do. Those who eat the sacrifices all eat things that are sacrificed.
See ye Israel after the flesh, whether they that eat sacrifices, be not partners of the altar?
See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
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