All the Jews have known me since I was a child. They know what kind of life I have lived in my own country and in Jerusalem. And if they were willing, they could tell you that I was a Pharisee, a member of a group that is stricter than any other.
“The fact that I lived from my youth upwards among my own people in Jerusalem is well known to all Jews. They have known all the time, and could witness to the fact if they wished, that I lived as a Pharisee according to the strictest sect of our religion. Even today I stand here on trial because of a hope that I hold in a promise that God made to our forefather—a promise for which our twelve tribes served God zealously day and night, hoping to see it fulfilled. It is about this hope, your majesty, that I am being accused by the Jews! Why does it seem incredible to you all that God should raise the dead? I once thought it my duty to oppose with the utmost vigour the name of Jesus of Nazareth. Yes, that is what I did in Jerusalem, and I had many of God’s people imprisoned on the authority of the chief priests, and when they were on trial for their lives I gave my vote against them. Many and many a time in all the synagogues I had them punished and I used to try and force them to deny their Lord. I was mad with fury against them, and I hounded them to distant cities. Once, your majesty, on my way to Damascus on this business, armed with the full authority and commission of the chief priests, at midday I saw a light from Heaven, far brighter than the sun, blazing about me and my fellow-travellers. We all fell to the ground and I heard a voice saying to me in Hebrew, ‘Saul, Saul, why are you persecuting me? It is not for you to kick against your own conscience.’ ‘Who are you, Lord?’ I said. And the Lord said to me, ‘I am Jesus whom you are persecuting. Now get up and stand on your feet for I have shown myself to you for a reason—you are chosen to be my servant and a witness to what you have seen of me today, and of other visions of myself which I will give you. I will keep you safe from both your own people and from the Gentiles to whom I now send you. I send you to open their eyes, to turn them from darkness to light, from the power of Satan to God himself, so that they may know forgiveness of their sins and take their place with all those who are made holy by their faith in me.’
“From the time of my youth, my life has been lived among my own people in Jerusalem. Practically every Jew in town who watched me grow up—and if they were willing to stick their necks out they’d tell you in person—knows that I lived as a strict Pharisee, the most demanding branch of our religion. It’s because I believed it and took it seriously, committed myself heart and soul to what God promised my ancestors—the identical hope, mind you, that the twelve tribes have lived for night and day all these centuries—it’s because I have held on to this tested and tried hope that I’m being called on the carpet by the Jews. They should be the ones standing trial here, not me! For the life of me, I can’t see why it’s a criminal offense to believe that God raises the dead.
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