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Deuteronomy 21:17
But he shall acknowledge the son of the hated as the firstborn by giving him a double portion of all that he hath, for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
He must acknowledge the firstborn, the son of the neglected wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.
Instead, he must acknowledge the unloved wife’s son as the oldest male, giving to him two-thirds of everything that he owns, because that son is the earliest produce of his physical power. The oldest male’s rights belong to that son.
No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his.
Suppose a man has two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife the man doesn't love. Later, when the man is near death and is dividing up his property, he must give a double share to his first-born son, simply because he was the first to be born.
but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.
The man must accept the firstborn son from the wife he does not love. The man must give that son a double share of everything he owns because that son is his first child. The right of the firstborn belongs to that son.
He must recognize that his firstborn son is the son of the wife that he does not love. This son was the first son born to that man. So he must receive the double share of his father's things. That is what God's Law says must happen.
He must acknowledge the son of the unloved wife as the firstborn by giving him a double portion of everything that is recognized as his. Because that son is the beginning of his father’s virility, the legal right of the firstborn belongs to him.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.
He must agree to give the ·older son [firstborn] two shares of everything he owns, even though the ·older son [firstborn] is from the wife he does ·not love [L hates; dislikes]. That son was the first ·to prove his father could have children [L of his virility], so he has the rights that belong to the ·older son [firstborn].
But he shall acknowledge the son of the hated for the firstborn, and give him double portion for all that he hath: for he is the first of his strength, and to him belongeth the right of firstborn.
Instead, he must recognize the son of the wife he doesn’t love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the firstborn son are his.
He is to give a double share of his possessions to his first son, even though he is not the son of his favorite wife. A man must acknowledge his first son and give him the share he is legally entitled to.
He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.
He must agree to give the older son two shares of everything he owns. The older son is from the wife he does not love. That son was the first to prove his father could have children. So he has the rights that belong to the older son.
Instead, he must acknowledge the firstborn of the unloved wife by giving him double of everything he owns, because he is really the first fruit of his father’s strength. The right of the firstborn belongs to him.”
but he shall acknowledge the son of the hated as the firstborn by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
But he shall recognize the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the first of his vigor; the legal judgment for the firstborn belongs to him.
But he shall acknowledge the firstborn son of the disliked wife by giving him a double portion of all that he has, for he is the firstfruit of his vigor; to him is the legal claim of the birthright.
He must give the customary double portion to his oldest son, who is the beginning of his strength and who owns the rights of a firstborn son, even though he is the son of the wife his father doesn’t love.
When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him. * * *
On the contrary, he must acknowledge the son of the unloved for the firstborn, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the firstborn is his.
Instead, he must recognize the son of the wife he doesn’t love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the firstborn son are his.
On the contrary, he shall recognize as his firstborn the son of the unloved wife, giving him a double share of whatever he happens to own, since he is the first fruits of his manhood, and to him belong the rights of the firstborn.
On the contrary, he shall acknowledge the firstborn, the son of the unloved wife, by giving him a double portion of everything that he owns, for he was the beginning of his strength; to him belongs the right of the firstborn.
But he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.
He must acknowledge the son of the woman whom he disliked as the firstborn, giving him a double portion of everything that he owned. That son is the first sign of his strength, and the right of firstborn belongs to him.
He must agree to give the older son two shares of everything he owns, even though the older son is from the wife he does not love. That son was the first to prove his father could have children, so he has the rights that belong to the older son.
Rather, he must acknowledge the son of the less-loved wife as firstborn and give him the double portion of all he has, for that son is the beginning of his father’s procreative power—to him should go the right of the firstborn.
He must recognize the full rights of the oldest son. He must do it, even though that son is the son of the wife he doesn’t love. He must give that son a double share of everything he has. That son is the first sign of his father’s strength. So the rights of the oldest son belong to him.
He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.
He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.
But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.
He must respect the first-born, the son of the wife who is not loved, by giving him twice the share of all he has. He is the beginning of his strength and the right of the first-born belongs to him.
He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.
He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.
He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.
He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.
He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.
But he shall acknowledge the ben of the hated for the bechor, by giving him a double portion of all that he hath; for he is the beginning of his strength; the mishpat habechorah (right of the firstborn) is his.
but he shall acknowledge the first-born, the son of the disliked, by giving him a double portion of all that he has, for he is the first issue of his strength; the right of the first-born is his.
but he shall acknowledge the first-born, the son of the disliked, by giving him a double portion of all that he has, for he is the first issue of his strength; the right of the first-born is his.
Rather, he must acknowledge the firstborn, the son of the hated one, by giving him a double portion of all that he has. For he is the first of his vigor—the right of the firstborn is his.
he can’t designate the eldest son of his favorite wife as the firstborn instead. When he divides his property and gives his sons their inheritances, he must recognize his true firstborn, the eldest son of the other wife, and give him a double portion of all his property as is customary for all men. That son was the first one created by the man’s generative power, so the rights of the firstborn belong to him.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall know the son of the hateful wife to be his first begotten son, and he shall give to that son all things double of those things that he hath; for this son is the beginning of his free children, and the first engendered things be due to him. (but he shall acknowledge the son of the hated wife to be his first-born son, and he shall give double to that son of all the things that he hath; for this son is the first of his children, and the rights of the first-born son be due to him.)
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the first-born.
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