Font Size
Deuteronomy 29:19
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, ‘I shall have peace, though I walk in the imagination of mine heart’—to add drunkenness to thirst.
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry.
It will happen that when he (a renegade) hears the words of this oath, and he imagines himself as blessed, saying, ‘I will have peace and safety even though I walk within the stubbornness of my heart [rejecting God and His law], in order that the watered land dwindles away along with the dry [destroying everything],’
And lest, when he hears the words of this curse and oath, he flatters and congratulates himself in his [mind and] heart, saying, I shall have peace and safety, though I walk in the stubbornness of my [mind and] heart [bringing down a hurricane of destruction] and sweep away the watered land with the dry.
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
When someone hears the words of this oath, he may consider himself exempt, thinking, ‘I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.
When that kind of person hears the words of this agreement, they congratulate themselves, thinking: I’ll be fine even though I insist on being stubborn. This would cause something wet to dry up and become like something parched.
But Adonai will not forgive him. Rather, the anger and jealousy of Adonai will blaze up against that person. Every curse written in this book will be upon him. Adonai will blot out his name from under heaven.
You may be an Israelite and know all about the Lord's agreement with us, but he won't bless you if you rebel against him. You may think you can get away with it, but you will cause the rest of Israel to be punished along with you.
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty.
And when he shall hear the words of this oath, he should bless himself in his heart saying: I shall have peace, and will walk on in the naughtiness of my heart: and the drunken may consume the thirsty,
“Some people might hear these curses and comfort themselves by saying, ‘I will continue doing what I want. Nothing bad will happen to me.’ But that attitude will bring total disaster.
Nobody who hears the message of this covenant should think that they can go against it. Someone might say to himself, ‘I do not have to obey this covenant. I will be safe, whatever happens. God will still bless me.’ A person who thinks like that will bring trouble on everyone and on everything.
When such a person hears the words of this oath, he might congratulate himself in his heart and say, “I’ll be safe, even though I’m proceeding in my stubborn way.” By acting this way he will destroy the watered ground as well as the parched.
one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.
one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike.
These are the kind of people who hear ·these curses [or the words of this oath] but bless themselves ·internally [L in their hearts/minds], thinking, “We will ·be safe [have peace] ·even though we continue doing what we want to do.” Those people may destroy all of your land, both wet and dry [or if we act with determination so water may bring an end to the drought].
So that when he heareth the words of this curse, he bless himself in his heart, saying, I shall have peace, although I walk according to the stubbornness of mine own heart, thus adding drunkenness to thirst.
Someone may hear the conditions of this promise. He may think that he is so blessed that he can say, “I’ll be safe even if I go my own stubborn way. After all, ⌞the Lord would never⌟ sweep away well-watered ground along with dry ground.”
Make sure that there is no one here today who hears these solemn demands and yet convinces himself that all will be well with him, even if he stubbornly goes his own way. That would destroy all of you, good and evil alike.
When someone hears the words of this oath, he may consider himself exempt, thinking, ‘I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.
That kind of person might hear these curses. But he blesses himself. And he thinks, “I will be safe. I will continue doing what I want to do.” That person might destroy all of your land, both wet and dry.
because when such a person hears the words of this oath, he will bless himself and say: ‘I will have a peaceful life, even though I’m determined to be stubborn.’ By doing this he will be sweeping away both watered and parched ground alike.’
and it shall be, when that one hears the words of this curse, that he blesses himself in his heart, saying, I shall have peace, though I walk in the imagination of my heart, to add drunkenness to thirst.
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
And it will be when he hears the words of this curse, that he will bless himself in his heart, saying, ‘I have peace though I walk in the stubbornness of my heart in order to sweep away the watered land with the dry.’
And then when he hears the words of this oath, then he will assure himself in his heart, saying, ‘Safety shall be mine even though I go in the stubbornness of my heart,’ thereby destroying the well-watered land along with the parched.
“Let no one blithely think, when he hears the warnings of this curse, ‘I shall prosper even though I walk in my own stubborn way!’
I’m not making this Covenant and its oath with you alone. I am making it with you who are standing here today in the Presence of God, our God, yes, but also with those who are not here today. You know the conditions in which we lived in Egypt and how we crisscrossed through nations in our travels. You got an eyeful of their obscenities, their wood and stone, silver and gold junk-gods. Don’t let down your guard lest even now, today, someone—man or woman, clan or tribe—gets sidetracked from God, our God, and gets involved with the no-gods of the nations; lest some poisonous weed sprout and spread among you, a person who hears the words of the Covenant-oath but exempts himself, thinking, “I’ll live just the way I please, thank you,” and ends up ruining life for everybody. God won’t let him off the hook. God’s anger and jealousy will erupt like a volcano against that person. The curses written in this book will bury him. God will delete his name from the records. God will separate him out from all the tribes of Israel for special punishment, according to all the curses of the Covenant written in this Book of Revelation.
and it happens that, when he hears the words of this covenant, he blesses himself in his heart, saying, “I shall have peace, even though I walk in the stubbornness of my heart,” thus destroying the watered ground with the dry.
Someone may hear the conditions of this promise. He may think that he is so blessed that he can say, “I’ll be safe even if I go my own stubborn way. After all, the Lord would never sweep away well-watered ground along with dry ground.”
the Lord will never consent to pardon them. Instead, the Lord’s burning wrath will flare up against them; every curse written in this book will pounce on them, and the Lord will blot out their names from under the heavens.
And it shall be when he hears the words of this curse, that he will consider himself fortunate in his heart, saying, ‘I will do well though I walk in the stubbornness of my heart in order to destroy the watered land along with the dry.’
It shall be when he hears the words of this curse, that he will boast, saying, ‘I have peace though I walk in the stubbornness of my heart in order to destroy the watered land with the dry.’
The Lord will not forgive, for his wrath and his zeal will burn out against that man. All the curses that are written in this book will descend upon him, and the Lord will blot his name from under the heavens.
These are the kind of people who hear these curses but bless themselves, thinking, “We will be safe even though we continue doing what we want to do.” Those people may destroy all of your land, both wet and dry.
When such a person hears the words of this oath he secretly blesses himself and says, ‘I will have peace though I continue to walk with a stubborn spirit.’ This will destroy the watered ground with the parched.
Some people who worship those gods will hear the promise that seals the covenant I’m making. They think they can escape trouble by what they’re saying. They say, “We’ll be safe, even though we’re stubborn and go our own way.” But they will bring trouble on the whole land.
When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, “I will be safe, even though I persist in going my own way,” they will bring disaster on the watered land as well as the dry.
When such a person hears the words of this oath and they invoke a blessing on themselves, thinking, ‘I will be safe, even though I persist in going my own way,’ they will bring disaster on the watered land as well as the dry.
and so it may not happen, when he hears the words of this curse, that he blesses himself in his heart, saying, ‘I shall have peace, even though I follow the dictates of my heart’—as though the drunkard could be included with the sober.
When one hears the words of this curse, he will say in his pride, ‘I have peace even though I am strong-willed in my heart.’ This will destroy the land that is watered along with the dry land.
“Those who hear the warnings of this curse should not congratulate themselves, thinking, ‘I am safe, even though I am following the desires of my own stubborn heart.’ This would lead to utter ruin!
All who hear the words of this oath and bless themselves, thinking in their hearts, ‘We are safe even though we go our own stubborn ways’ (thus bringing disaster on moist and dry alike)—
All who hear the words of this oath and bless themselves, thinking in their hearts, ‘We are safe even though we go our own stubborn ways’ (thus bringing disaster on moist and dry alike)—
All who hear the words of this oath and bless themselves, thinking in their hearts, “We are safe even though we go our own stubborn ways” (thus bringing disaster on moist and dry alike)—
All who hear the words of this oath and bless themselves, thinking in their hearts, ‘We are safe even though we go our own stubborn ways’ (thus sweeping away the moist with the dry)—
And it come to pass, when he heareth the divrei haalah (words of this oath, imprecation) that he bless himself in his lev, saying, Shalom be with me, though I walk in the stubbornness of mine lev—thus bringing disaster on both the watered and the thirsty.
one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This would lead to the sweeping away of moist and dry alike.
one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This would lead to the sweeping away of moist and dry alike.
Adonai will be unwilling to forgive him. For then the anger of Adonai and His jealousy will smoke against that person. So all the oath that is written in this scroll will settle on him, and Adonai will blot out his name from under the heavens.
Even when they hear the words of the covenant oath, they’ll exult, “We can keep going our own way, and we’ll be just fine!” They will end up destroying everything in the country.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, “I shall have peace, though I walk in the stubbornness of my heart,” to destroy the moist with the dry.
and when he hath heard the words of this oath, he bless himself in his heart, and say, Peace shall be to me, and I shall go in the depravity of mine heart; and lest the drunken take the thirsty, (and so when he hath heard the words of this oath, he bless himself in his heart, and say, There shall still be peace for me, yea, even though I go in the depravity of my heart; but such thinking shall destroy everything;)
`And it hath been, in his hearing the words of this oath, and he hath blessed himself in his heart, saying, I have peace, though in the stubbornness of my heart I go on, in order to end the fulness with the thirst.
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain