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There remaineth therefore a rest for the people of God.
There remaineth therefore a sabbath rest for the people of God.
So there remains a [full and complete] Sabbath rest for the people of God.
So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
There remaineth therefore a rest to the people of God.
Therefore, a Sabbath rest remains for God’s people.
So you see that a sabbath rest is left open for God’s people.
So there remains a Shabbat-keeping for God’s people.
But God has promised us a Sabbath when we will rest, even though it has not yet come.
There remains then a sabbatism to the people of God.
Therefore a Sabbath-rest remains for the people of God.
There remaineth therefore a day of rest for the people of God.
This shows that the seventh-day rest for God’s people is still to come.
So we see this: God still has a place ready for his people, where they can rest. They will rest as God rested on the seventh day.
So there remains a Sabbath rest for the people of God.
So then, there remains a Sabbath rest for the people of God,
So then, there remains a Sabbath rest for the people of God,
This shows that the ·rest [L Sabbath rest; C sharing in the rest God enjoyed after Creation] for God’s people ·is still coming [or is still available; L remains].
There remaineth therefore a rest to the people of God.
Therefore, a time of eternal rest exists for God’s people.
As it is, however, there still remains for God's people a rest like God's resting on the seventh day.
Therefore, a Sabbath rest remains for God’s people.
This shows that the seventh-day rest for God’s people is still coming.
There remains, therefore, a Sabbath rest for the people of God to keep,
For if Joshua had given them the rest, we should not find God saying, at a much later date, “today”. There still exists, therefore, a full and complete rest for the people of God. And he who experiences his real rest is resting from his own work as fully as God from his.
There remains therefore a rest {Gr. Sabbatismos} for the people of God.
There remaineth therefore a rest to the people of God.
There remaineth therefore a rest to the people of God.
So there remains a Sabbath rest for the people of God.
Consequently a sabbath rest remains for the people of God.
So there is a full complete rest still waiting for the people of God.
And so this is still a live promise. It wasn’t canceled at the time of Joshua; otherwise, God wouldn’t keep renewing the appointment for “today.” The promise of “arrival” and “rest” is still there for God’s people. God himself is at rest. And at the end of the journey we’ll surely rest with God. So let’s keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.
Therefore a rest remains for the people of God.
Consequently there remains a Sabbath rest for the people of God.
Therefore, a time of rest and worship exists for God’s people.
Therefore, a sabbath rest still remains for the people of God.
Consequently, there remains a Sabbath rest for the people of God.
So there remains a Sabbath rest for the people of God.
Therefore, a Sabbath rest still remains for the people of God,
This shows that the rest for God’s people is still coming.
Consequently a Sabbath rest remains for the people of God.
So there is still a Sabbath rest for God’s people.
There remains, then, a Sabbath-rest for the people of God;
There remains, then, a Sabbath-rest for the people of God;
There remains therefore a rest for the people of God.
And so God’s people have a complete rest waiting for them.
So there is a special rest still waiting for the people of God.
There remains therefore yet a rest for the people of God.
So then, a sabbath rest still remains for the people of God;
So then, a sabbath rest still remains for the people of God;
So then, a sabbath rest still remains for the people of God;
So then, a Sabbath rest still remains for the people of God,
Thus we conclude: there is still a future sabbath “rest” for God’s people.
Therefore, there remains a Shabbos menuchah for the Am Hashem.
There remains, therefore, a rest to the people of God.
So then, there remains a sabbath rest for the people of God;
So then, there remains a sabbath rest for the people of God;
So there remains a Shabbat rest for the people of God.
There still remains a place of rest, a true Sabbath, for the people of God
There remains therefore a Sabbath rest for the people of God.
So there is still a rest for God's people, like a Sabbath day.
Therefore the sabbath is left to the people of God. [Therefore rest is left to the people of God.]
there doth remain, then, a sabbatic rest to the people of God,
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