Font Size
Tuˈj Matey 22
Mam, Central
Tuˈj Matey 22
Mam, Central
Jun techil tiˈj jun waˈn tbˈanilx te mejebˈlin(A)
22 Ok tenl Jesús yolil juntl majl tukˈa techil, ex xi tqˈmaˈn: 2 Atzin Tkawbˈil Dios toj kyaˈj, ikytziˈn tzeˈnku jun nmaq kawil kubˈ tikyˈsin jun nintz qˈij, tej tmeje tkˈwal. 3 I xi tsmaˈn taqˈnil txkolkye txqan txokenj. Me ayetzin kyeˈ xjal luˈn, mix i tzaje.
4 I xi tsmaˈn txqantl taqˈnil, ex xi tqˈmaˈn kye: Kyqˈmanxa kyeˈ txokenj, tuˈn kytzaj jaˈlinxix, quˈn ma bˈant te wabˈj: Ma chi kubˈ nbˈyoˈn nwakixa, ex ayeˈ waliˈn tbˈanilqex. Ex jotx noqx tkubˈ tkyaqil. Kux chi tzaja toj mejebˈlin, chichkujiˈy. 5 Me ayetzin kyeˈ txokenj, mix xi kytziyine tuˈn kyxiˈ toj mejebˈlin. Jun teˈ bˈeˈx xiˈ lol ttxˈotxˈ; juntl bˈeˈx xiˈ lol tkˈaẍjil. 6 Ayetziˈn txqantl i bˈaj ok ten bˈyol kye taqˈnil nmaq kawil, ex majxpe i kubˈ kybˈyoˈn.
7 Me bˈeˈx tzajx tqˈoj nmaq kawil, ex bˈeˈx bˈaj xi tchqˈoˈn xoˈl qˈaqˈ bˈyol kyeˈ bˈiyil, ex majx ok qˈoˈn tqˈaqˈiljo kytanim.
8 Tbˈajlinxiˈ ikyjo, xi tqˈmaˈn kye taqˈnil: Tkyaqilx noq tkubˈl. Me ayetzin kyeˈ txokenj kykyˈeˈ tuˈn kytzaj. 9 Ku kyxiˈ toj xkyˈich bˈe, ex kyojileˈ jniˈ nim bˈe toj tnam, ex kytxkonqetza aˈlchaqx kye xjaltz jaˈlin, tuˈn kytzaj toj mejebˈlin.
10 Bˈeˈxsin i bˈaj xiˈ aqˈniltz chmol kyeˈ jniˈ xjal kyojile jniˈ nim bˈe, tzeˈnchaqextz, exla qa wen, mo minaj, tzmaxitzin noj teˈ ma tij ja kyuˈn xjal.
11 Me atzaj teˈ tokx te nmaq kawil kaˈyil kye txokenj, ok kyim tiˈj jun ichin, a tokxtaq, ntiˈtaq t‑xbˈalin iteˈk tzeˈnku toj jun mejebˈlin, tzeˈnqeku kyeˈ txqantl. 12 Ex xi tqˈmaˈn te: Wukˈa, ¿Tzeˈn tten s‑oktza tzaluˈn, kyukˈa t‑xbˈalin ikyjo? chiˈ. Me ante xjal mix xaˈye yekche, noq tuˈn t‑xobˈil te nmaq kawil.
13 Bˈeˈx xi tqˈmaˈn kawil kye aqˈnil nchi bˈaj bˈinchintaq meẍ te wabˈl: Kykˈlonqekuy tqan ex tqˈobˈ, ex kyqˈomixa tzma toj qxopin peˈn, a jaˈ okx k‑oqˈile, ex kchi juˈchˈile tste tuˈn nim kyixkˈoj.
14 Quˈn nimxte txokenj tojjo kolbˈil, me noqx jteˈbˈin kjawil skˈet, chi Jesús.
Jun xjelbˈitz te Jesús qa wen tuˈn t‑xi chjet kˈaybˈil(B)
15 Ayetziˈn Parisey i jaw yolin kyxolx tzeˈnxtaq jun tumil tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til. 16 Tuˈnpetziˈn, xi kychqˈoˈn junjun kyukˈa, junx kyukˈa junjun xjal, ayeˈ lipcheqektaq tiˈj Herodes, exsin xi kyqˈmaˈntz te Jesús: Ay, xnaqˈtzil, noq samiˈy, bˈiˈn qe quˈn, qa nyolin te twutzxix, ex nxnaqˈtziˈn noq tiˈjjo tbˈeyil chwinqil tuˈn qxiˈ tukˈa qMan Dios. Ex nya noq lipcheka tiˈjjo nkyqˈmanxjal, ex mi nchi kubˈ tniminjiy aye nim kyoklin, quˈn toj twutza, junx kyoklinxjal kykyaqil. 17 Tuˈnpetziˈn, ¿Tzeˈntzin chˈin te toj twutz? ¿Wenpela tuˈn t‑xi qchjonjiˈy kˈaybˈil te kawil te Rom, mo minaj? Xi kyqanin ikyjo quˈn kykyˈeˈtaq Parisey tuˈn t‑xi chjet kˈaybˈil, me ayetziˈn kyukˈa Herodes, kyajtaq. Ikytziˈn, iltaq tiˈj tuˈn tkubˈ tzˈaq Jesús kyuˈn toj til kywutzjo jun chˈuq xjal lo.
18 Ex bˈeˈx el te Jesús tnikyˈ tiˈjjo kybˈis, qa nya bˈaˈntaq. Tuˈntziˈn, xi tqˈmaˈn kyjaluˈn: ¡Xmiletzˈ! N‑el we nikyˈa te kyaja. Kyaja tuˈn nkubˈ tzˈaqa tiˈjjo nxnaqˈtzbˈila. 19 Kyyekˈintzin jun pwaq weˈy, a n‑ajbˈin te chojbˈil kˈaybˈil te kawil te Rom.
Ex tzaj kyiˈn jun pwaq.
20 Atzaj teˈ tok tkaˈyin Jesús, xi tqanin kye: ¿An qwutzbˈiyiljo lo, ex an qbˈi tzˈibˈink twutz?
21 Xi kytzˈaqwinxjal: Te nmaq kawil te Rom, chi chiˈ.
Ex xi tqˈmaˈn Jesús kye: Tuˈnpetziˈn, kyqˈoˈnx kyejiˈy a ntqanin nmaq kawil te Rom, ex kyqˈoˈnxjiˈy a te Dios ntqanin.
22 Tej kybˈinte ikyjo, noq i bˈaj jaw kaˈylaj, ex bˈeˈx kyij kytzaqpiˈn.
T‑xnaqˈtzbˈil Jesús tiˈj qa il tiˈj tuˈn qjatz anqˈintl juntl majl(C)
23 Tojxjo qˈij anetziˈn, at junjun Sadusey ul kanin tkˈatz Jesús tukˈa jun kyxjelbˈitz. Toj kywutz nlay chi jatz anqˈintl juntl majl kyimnin. Tuˈnpetziˈn, xi kyqanin te Jesús: 24 Kyij tyolin Moisés, qa ma kyim jun ichin, ex qa ntiˈ jun tkˈwal xkyij tukˈa t‑xuˈjil, il tiˈj tuˈn tjaw meje tukˈa titzˈin mo tukˈa ttziky qtzan tchmil, tuˈntzin aj tuljo tnejil kyal, te tkˈwaljo qtzan tchmil tuˈn toke.
25 Quˈn ikytzin qejiˈy qxol, attaq wuq ichin kyitzˈimile kyibˈ. Atziˈn kytziky knet t‑xuˈjil, me ntiˈ jun tkˈwal kyij, teˈ tkyim. Atzin t‑xuˈjil kyij, bˈeˈx jaw meje tukˈa titzˈin. 26 Me ikyxl bˈajjo tukˈa tkabˈ; ntiˈ jun tkˈwal kyij, teˈ tkyim. Ikyxljo tukˈa toxin. Kywuqilx i ok meje tukˈa, me ntiˈ jun kykˈwal kyij, teˈ kykyim. 27 Ex bˈeˈx kyimljo qya.
28 Me atzin jaˈlin, ¿Tzeˈntzila tteˈn tuˈn kyjaw anqˈintl kyimnin? Quˈn, qa ikyjo, aj kyjaw itzˈje juntl majl, ¿Tiˈtzila kbˈajiltz? ¿Altzila kye k‑okil te tchmiljo qya kyxoljo wuq ichin, quˈn kykyaqilx i ok meje tukˈa?
29 Xi ttzaqˈwin Jesús kye: Najninx iteˈ kyeˈ. ¿Naˈmxsin tel kynikyˈa te Tyol Dios, ex te jniˈ tipin? 30 Ajtzin kybˈaj jaw itzˈje juntl majljo kyimnin, mikyxil teˈ chwinqil tzeˈnku luˈn. Ayetziˈn ichin exqetziˈn qya mina chi bˈaj jaw meje juntl majl. Iky kchi bˈaj okileˈ tzeˈnqekuˈ angel toj kyaˈj. 31 Me tiˈjtziˈn tuˈn kyjatz anqˈintl kyimnin, ¿Ma naˈmtzin tkux kyuˈjiˈn, a aku Dios qˈmante kyjaluˈn: 32 Ayin wejiˈy tDios Abraham, te Isaac ex te Jacob?
Mix tqˈma qa ayintaq wejiˈy, qalaˈ ayin wejiˈych. Ikytziˈn, ate Dios nya kyDios kyimnin, qalaˈ kyDios itzˈ, exla qa o chi kyim tzaluˈn twutz txˈotxˈ, quˈn toj twutz Dios, itzˈqe kykyaqilx.
33 Atzaj teˈ kybˈinte xjaljo ikyjo, kykyaqilx i bˈaj jaw kaˈylaj tiˈjjo t‑xnaqˈtzbˈil.
Alkye kawbˈil nimxix toklin kyxoljo txqantl(D)
34 Atzaj teˈ tok kybˈiˈn Parisey, qa otaq kubˈ kyiˈj Sadusey tuˈn Jesús, jaw kychmoˈn kyibˈ. 35 Me attaq jun kyxol xnaqˈtzil tiˈj ojtxe kawbˈil, tajtaq tuˈn tkubˈ tzˈaq toj til tuˈn. Xi tqanin te: 36 Xnaqˈtzil, ¿Ankyeˈ tkawbˈil Dios nimxixtl toklin txoljo txqantl?
37 Xi ttzaqˈwin Jesús: An tnejiljo luˈn: Kˈuˈjlinkxixa Dios tukˈa tkyaqil tanmiˈn, ex tukˈa tkyaqil tkˈuˈja, ex tukˈa tkyaqil tnabˈla. 38 Atzin tnejil kawbˈiljo ex nimxix toklin. 39 Ex atzin tkabˈ chˈime ikyxjo tzeˈnku tnejil, tuˈn tok tkˈuˈjlin t‑xjalila, tzeˈnkux n‑ok tkˈuˈjlin tibˈa. 40 Ayetzin kabˈe kawbˈiljo lo, ayetziˈn tqˈuqil tkyaqil t‑xilin kawbˈil ex jniˈ t‑xilin kyxnaqˈtzbˈil yolil Tyol Dios ojtxe.
T‑xjelbˈitz Jesús kye Parisey(E)
41 Chˈuqleqextaq Parisey, 42 xi tqanin Jesús kye: ¿Tiˈtzin chˈin kye nkyximiˈn tiˈjjo Crist, a Kolil? ¿Jaˈtzila tzajnin tyajil?
Tyajil David, chi chiˈ.
43 Tuˈnpetziˈn, xi ttzaqˈwin Jesús: A qa ikyjo, ¿Tzeˈntzin tten te Davidtz, tuˈn tipin Xewbˈaj Xjan, ok tqˈoˈn te tAjaw, exsiˈn naˈmtaq tul itzˈje Crist, a Tajaw Tkyakil? Quˈn ikytzin tqˈma Davidjo:
44 Xi tqˈmaˈn qMan Dios te wAjawa:
Qekuy toj nman qˈobˈa kawil wukˈiy,
ex kˈwel kyiˈjjo tajqˈoja wuˈn.
45 Twutzx teˈ qa a Crist tyajil David. ¿Me tzeˈntzin ttentz o yolin te David tiˈj Crist, a naˈmtaq titzˈje, ex ok tqˈoˈn te tAjaw?
46 Ex mix aˈl jun bˈant ttzaqˈwin teˈ yol lo. Atxixsiˈn, mix aˈl juntl ul toj tkˈuˈj tuˈn tokx tlimoˈn tibˈ qanil juntl tiˈ.
Matthew 22
New International Version
Matthew 22
New International Version
The Parable of the Wedding Banquet(A)
22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like(B) a king who prepared a wedding banquet for his son. 3 He sent his servants(C) to those who had been invited to the banquet to tell them to come, but they refused to come.
4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’
5 “But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers(E) and burned their city.
8 “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests.
11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend(H)?’ The man was speechless.
13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I)
14 “For many are invited, but few are chosen.”(J)
Paying the Imperial Tax to Caesar(K)
15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians.(L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax[a](M) to Caesar or not?”
18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”
21 “Caesar’s,” they replied.
Then he said to them, “So give back to Caesar what is Caesar’s,(N) and to God what is God’s.”
22 When they heard this, they were amazed. So they left him and went away.(O)
Marriage at the Resurrection(P)
23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.(S) 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”
29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]?(V) He is not the God of the dead but of the living.”
33 When the crowds heard this, they were astonished at his teaching.(W)
The Greatest Commandment(X)
34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 35 One of them, an expert in the law,(Z) tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”
37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[c](AA) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC)
Whose Son Is the Messiah?(AD)
41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”
“The son of David,”(AE) they replied.
43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,
44 “‘The Lord said to my Lord:
“Sit at my right hand
until I put your enemies
under your feet.”’[e](AF)
45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.(AG)
Footnotes
- Matthew 22:17 A special tax levied on subject peoples, not on Roman citizens
- Matthew 22:32 Exodus 3:6
- Matthew 22:37 Deut. 6:5
- Matthew 22:39 Lev. 19:18
- Matthew 22:44 Psalm 110:1
Mam, Central (MVC)
Copyright © 2002 by Wycliffe Bible Translators International
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.