Daily reading for Wednesday, October 2, 2013

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Proper 21

Ps. 101, 109:1–4 (5–19) 20–30; Ps. 119:121–144; 2 Kings 18:9–25; 1 Cor. 8:1–13; Matt. 7:13–21 (New Revised Standard Version)

Psalm 101

Psalm 101

A Sovereign’s Pledge of Integrity and Justice

Of David. A Psalm.

I will sing of loyalty and of justice;
    to you, O Lord, I will sing.
I will study the way that is blameless.
    When shall I attain it?

I will walk with integrity of heart
    within my house;
I will not set before my eyes
    anything that is base.

I hate the work of those who fall away;
    it shall not cling to me.
Perverseness of heart shall be far from me;
    I will know nothing of evil.

One who secretly slanders a neighbor
    I will destroy.
A haughty look and an arrogant heart
    I will not tolerate.

I will look with favor on the faithful in the land,
    so that they may live with me;
whoever walks in the way that is blameless
    shall minister to me.

No one who practices deceit
    shall remain in my house;
no one who utters lies
    shall continue in my presence.

Morning by morning I will destroy
    all the wicked in the land,
cutting off all evildoers
    from the city of the Lord.

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 109:1-30

Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.

Do not be silent, O God of my praise.
For wicked and deceitful mouths are opened against me,
    speaking against me with lying tongues.
They beset me with words of hate,
    and attack me without cause.
In return for my love they accuse me,
    even while I make prayer for them.[a]
So they reward me evil for good,
    and hatred for my love.

They say,[b] “Appoint a wicked man against him;
    let an accuser stand on his right.
When he is tried, let him be found guilty;
    let his prayer be counted as sin.
May his days be few;
    may another seize his position.
May his children be orphans,
    and his wife a widow.
10 May his children wander about and beg;
    may they be driven out of[c] the ruins they inhabit.
11 May the creditor seize all that he has;
    may strangers plunder the fruits of his toil.
12 May there be no one to do him a kindness,
    nor anyone to pity his orphaned children.
13 May his posterity be cut off;
    may his name be blotted out in the second generation.
14 May the iniquity of his father[d] be remembered before the Lord,
    and do not let the sin of his mother be blotted out.
15 Let them be before the Lord continually,
    and may his[e] memory be cut off from the earth.
16 For he did not remember to show kindness,
    but pursued the poor and needy
    and the brokenhearted to their death.
17 He loved to curse; let curses come on him.
    He did not like blessing; may it be far from him.
18 He clothed himself with cursing as his coat,
    may it soak into his body like water,
    like oil into his bones.
19 May it be like a garment that he wraps around himself,
    like a belt that he wears every day.”

20 May that be the reward of my accusers from the Lord,
    of those who speak evil against my life.
21 But you, O Lord my Lord,
    act on my behalf for your name’s sake;
    because your steadfast love is good, deliver me.
22 For I am poor and needy,
    and my heart is pierced within me.
23 I am gone like a shadow at evening;
    I am shaken off like a locust.
24 My knees are weak through fasting;
    my body has become gaunt.
25 I am an object of scorn to my accusers;
    when they see me, they shake their heads.

26 Help me, O Lord my God!
    Save me according to your steadfast love.
27 Let them know that this is your hand;
    you, O Lord, have done it.
28 Let them curse, but you will bless.
    Let my assailants be put to shame;[f] may your servant be glad.
29 May my accusers be clothed with dishonor;
    may they be wrapped in their own shame as in a mantle.
30 With my mouth I will give great thanks to the Lord;
    I will praise him in the midst of the throng.

Footnotes:

  1. Psalm 109:4 Syr: Heb I prayer
  2. Psalm 109:6 Heb lacks They say
  3. Psalm 109:10 Gk: Heb and seek
  4. Psalm 109:14 Cn: Heb fathers
  5. Psalm 109:15 Gk: Heb their
  6. Psalm 109:28 Gk: Heb They have risen up and have been put to shame
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 119:121-144

121 I have done what is just and right;
    do not leave me to my oppressors.
122 Guarantee your servant’s well-being;
    do not let the godless oppress me.
123 My eyes fail from watching for your salvation,
    and for the fulfillment of your righteous promise.
124 Deal with your servant according to your steadfast love,
    and teach me your statutes.
125 I am your servant; give me understanding,
    so that I may know your decrees.
126 It is time for the Lord to act,
    for your law has been broken.
127 Truly I love your commandments
    more than gold, more than fine gold.
128 Truly I direct my steps by all your precepts;[a]
    I hate every false way.

129 Your decrees are wonderful;
    therefore my soul keeps them.
130 The unfolding of your words gives light;
    it imparts understanding to the simple.
131 With open mouth I pant,
    because I long for your commandments.
132 Turn to me and be gracious to me,
    as is your custom toward those who love your name.
133 Keep my steps steady according to your promise,
    and never let iniquity have dominion over me.
134 Redeem me from human oppression,
    that I may keep your precepts.
135 Make your face shine upon your servant,
    and teach me your statutes.
136 My eyes shed streams of tears
    because your law is not kept.

137 You are righteous, O Lord,
    and your judgments are right.
138 You have appointed your decrees in righteousness
    and in all faithfulness.
139 My zeal consumes me
    because my foes forget your words.
140 Your promise is well tried,
    and your servant loves it.
141 I am small and despised,
    yet I do not forget your precepts.
142 Your righteousness is an everlasting righteousness,
    and your law is the truth.
143 Trouble and anguish have come upon me,
    but your commandments are my delight.
144 Your decrees are righteous forever;
    give me understanding that I may live.

Footnotes:

  1. Psalm 119:128 Gk Jerome: Meaning of Heb uncertain
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

2 Kings 18:9-25

In the fourth year of King Hezekiah, which was the seventh year of King Hoshea son of Elah of Israel, King Shalmaneser of Assyria came up against Samaria, besieged it, 10 and at the end of three years, took it. In the sixth year of Hezekiah, which was the ninth year of King Hoshea of Israel, Samaria was taken. 11 The king of Assyria carried the Israelites away to Assyria, settled them in Halah, on the Habor, the river of Gozan, and in the cities of the Medes, 12 because they did not obey the voice of the Lord their God but transgressed his covenant—all that Moses the servant of the Lord had commanded; they neither listened nor obeyed.

Sennacherib Invades Judah

13 In the fourteenth year of King Hezekiah, King Sennacherib of Assyria came up against all the fortified cities of Judah and captured them. 14 King Hezekiah of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me; whatever you impose on me I will bear.” The king of Assyria demanded of King Hezekiah of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king’s house. 16 At that time Hezekiah stripped the gold from the doors of the temple of the Lord, and from the doorposts that King Hezekiah of Judah had overlaid and gave it to the king of Assyria. 17 The king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem. When they arrived, they came and stood by the conduit of the upper pool, which is on the highway to the Fuller’s Field. 18 When they called for the king, there came out to them Eliakim son of Hilkiah, who was in charge of the palace, and Shebnah the secretary, and Joah son of Asaph, the recorder.

19 The Rabshakeh said to them, “Say to Hezekiah: Thus says the great king, the king of Assyria: On what do you base this confidence of yours? 20 Do you think that mere words are strategy and power for war? On whom do you now rely, that you have rebelled against me? 21 See, you are relying now on Egypt, that broken reed of a staff, which will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who rely on him. 22 But if you say to me, ‘We rely on the Lord our God,’ is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, ‘You shall worship before this altar in Jerusalem’? 23 Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. 24 How then can you repulse a single captain among the least of my master’s servants, when you rely on Egypt for chariots and for horsemen? 25 Moreover, is it without the Lord that I have come up against this place to destroy it? The Lord said to me, Go up against this land, and destroy it.”

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Corinthians 8

Food Offered to Idols

Now concerning food sacrificed to idols: we know that “all of us possess knowledge.” Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.

Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. “Food will not bring us close to God.”[a] We are no worse off if we do not eat, and no better off if we do. But take care that this liberty of yours does not somehow become a stumbling block to the weak. 10 For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11 So by your knowledge those weak believers for whom Christ died are destroyed.[b] 12 But when you thus sin against members of your family,[c] and wound their conscience when it is weak, you sin against Christ. 13 Therefore, if food is a cause of their falling,[d] I will never eat meat, so that I may not cause one of them[e] to fall.

Footnotes:

  1. 1 Corinthians 8:8 The quotation may extend to the end of the verse
  2. 1 Corinthians 8:11 Gk the weak brother . . . is destroyed
  3. 1 Corinthians 8:12 Gk against the brothers
  4. 1 Corinthians 8:13 Gk my brother’s falling
  5. 1 Corinthians 8:13 Gk cause my brother
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 7:13-21

The Narrow Gate

13 “Enter through the narrow gate; for the gate is wide and the road is easy[a] that leads to destruction, and there are many who take it. 14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.

A Tree and Its Fruit

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles? 17 In the same way, every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will know them by their fruits.

Concerning Self-Deception

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

Footnotes:

  1. Matthew 7:13 Other ancient authorities read for the road is wide and easy
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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