He does not take advantage of people. If someone borrows money from him, the good son takes something of value and then gives the other person the money. When that person pays him back, the good son gives back what he took. The good son gives food to hungry people, and he gives clothes to those who need them.
He does not ·mistreat [oppress] anyone or keep something promised ·for a loan [in pledge; as collateral] or steal. He gives bread to the hungry and ·clothes to those who have none [L covers the naked with clothing; v. 7].
“Now look: Suppose that this child has a child who sees all the sins done by his parent. The child sees them, but doesn’t follow in the parent’s footsteps— doesn’t eat at the pagan shrines, doesn’t worship the popular idols of Israel, doesn’t seduce his neighbor’s spouse, doesn’t bully anyone, doesn’t refuse to loan money, doesn’t steal, doesn’t refuse food to the hungry, doesn’t refuse to give clothes to the ill-clad, doesn’t live by impulse and greed, doesn’t exploit the poor. He does what I say; he performs my laws and lives by my statutes.
He does not treat anyone badly. He does not make people give him something to prove they will pay back what they owe him. He does not steal. Instead, he gives his food to hungry people. He provides clothes for those who are naked.
Neither hath oppressed any ish, hath not withheld the chavol (pledge), neither hath spoiled by a robber’s violence, but hath given his lechem to the hungry, and hath covered the eirom (naked) with a garment,
and maketh not sorry a man, withholdeth not a wed, and ravisheth not raven, giveth his bread to the hungry, and covereth the naked with a cloth; (and maketh not any person sorrowful, withholdeth not a pledge, and robbeth not any spoils, but giveth his bread to the hungry, and covereth the naked with a cloak;)
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