Font Size
Isaiah 10:15
Shall the ax boast itself against him that heweth therewith? Or shall the saw magnify itself against him that shaketh it? As if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood!
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.
Is the axe able to lift itself over the one who chops with it? Is the saw able to magnify itself over the one who wields it? That would be like a club moving those who lift it, Or like a staff raising him who is not [made of] wood [like itself]!
Shall the ax boast itself against him who chops with it? Or shall the saw magnify itself against him who wields it back and forth? As if a rod should wield those who lift it up, or as if a staff should lift itself up as if it were not wood [but a man of God]!
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Does an ax exalt itself above the one who chops with it? Does a saw magnify itself above the one who saws with it? It would be like a rod waving the ones who lift it! It would be like a staff lifting the one who isn’t wood!
Will the ax glorify itself over the one who chops with it? Or will the saw magnify itself over its user? As if a rod could wave the one who lifts it! As if a staff could lift up the one not made of wood!
Should the axe glorify itself over the one who chops with it? Should the saw magnify itself over the one who moves it? It’s as if a stick could wave the hand that raises it up, or as if a wooden staff could lift [a person, who is] not made of wood.
King of Assyria, can an ax or a saw overpower the one who uses it? Can a wooden pole lift whoever holds it?
—Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!
Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.
An ax is not better than the one who cuts with it. A saw is not better than the one who uses it. Is a stick stronger than the one who picks it up? It can’t do anything to the person who is using it to punish someone!
The Lord says this: ‘The axe has no more power than the person who uses it. A saw is not more important than the person who cuts with it. A stick cannot lift up the man who holds it. No, it is the man that lifts up the stick!’
Should an ax brag that it is better than the woodsman who chops with it? Should a saw think that it is greater than the one who saws with it? That would be like a scepter waving the one who raised it up, or like a club lifting up a person, who is not made of wood.
Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
·An ax is not better than [L Does an ax exalt itself above…?] the person who swings it. ·A saw is not better than […or a saw over…?] the one who uses it. A ·stick [rod; or scepter] cannot control the person who picks it up. A club cannot pick up ·the person [L one who is not wood; or as if it were not made of wood]!
Shall the axe boast itself against him that heweth therewith? or shall the saw exalt itself against him that moveth it? as if the rod should lift up itself against him that taketh it up, or the staff should exalt itself as it were no wood.
Can an ax attack the person who cuts with it? Can a saw make itself greater than the person who saws with it? A rod cannot move the person who lifts it. A wooden stick cannot pick up a person.
But the Lord says, “Can an ax claim to be greater than the one who uses it? Is a saw more important than the one who saws with it? A club doesn't lift up a person; a person lifts up a club.”
Does an ax exalt itself above the one who chops with it? Does a saw magnify itself above the one who saws with it? It would be like a staff waving the one who lifts it! It would be like a rod lifting a man who isn’t wood!
An ax is not better than the person who swings it. A saw is not better than the person who uses it. A stick cannot control the person who picks it up. A club cannot pick up the person!
“Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!
Shall the axe boast itself against him that hews with it? or shall the saw magnify itself against him that moves it? as if the rod should rise up against those that lift it up, or as if the staff should lift itself up. Is it not wood?
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Is the axe to boast itself over the one who chops with it? Is the saw to magnify itself over the one who wields it? That would be like a rod wielding those who lift it, Or like a staff lifting him who is not wood.
Does the ax boast against the one who cuts with it, or the saw magnify itself against the one who moves it to and fro? As if a rod should move the one who lifts it! As if a staff should lift up that which is not wood!
But the Lord says, “Shall the ax boast greater power than the man who uses it? Is the saw greater than the man who saws? Can a rod strike unless a hand is moving it? Can a cane walk by itself?”
Does an ax take over from the one who swings it? Does a saw act more important than the sawyer? As if a shovel did its shoveling by using a ditch digger! As if a hammer used the carpenter to pound nails! Therefore the Master, God-of-the-Angel-Armies, will send a debilitating disease on his robust Assyrian fighters. Under the canopy of God’s bright glory a fierce fire will break out. Israel’s Light will burst into a conflagration. The Holy will explode into a firestorm, And in one day burn to cinders every last Assyrian thornbush. God will destroy the splendid trees and lush gardens. The Assyrian body and soul will waste away to nothing like a disease-ridden invalid. A child could count what’s left of the trees on the fingers of his two hands. * * *
Shall the axe boast itself against him who hews with it? Or shall the saw magnify itself against him who wields it? That is as if the rod wields itself against those who lift it up, or as if the staff should lift itself up as if it were not wood.
Can an ax attack the person who cuts with it? Can a saw make itself greater than the person who saws with it? A rod cannot move the person who lifts it. A wooden stick cannot pick up a person.
Will the ax boast against the one who hews with it? Will the saw exalt itself above the one who wields it? As if a rod could sway the one who lifts it, or a staff could lift the one who is not wood!
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting the one who is not wood.
Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood.
Does the ax consider itself more important than the man who swings it, or does the saw claim greater credit than the man who uses it? No sword can control the man who yields it, nor can a club have power over the one who raises it.
An ax is not better than the person who swings it. A saw is not better than the one who uses it. A stick cannot control the person who picks it up. A club cannot pick up the person!
Does an ax exalt itself over the one who wields it, or a saw magnify itself over the one who cuts with it? As if a scepter should brandish the one who raises it, or a staff should lift up what is not made of wood!
Does an ax claim to be more important than the person who swings it? Does a saw brag that it is better than the one who uses it? That would be like a stick swinging the person who picks it up! It would be like a war club waving the one who carries it!
Does the ax raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood!
Does the axe raise itself above the person who swings it, or the saw boast against the one who uses it? As if a rod were to wield the person who lifts it up, or a club brandish the one who is not wood!
Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood!
Can an ax say it is more important than the one who uses it? Is the saw more important than the one who saws with it? A stick of wood does not lift up a man. A man lifts up a stick.
But can the ax boast greater power than the person who uses it? Is the saw greater than the person who saws? Can a rod strike unless a hand moves it? Can a wooden cane walk by itself?
Shall the axe vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!
Shall the axe vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!
Shall the ax vaunt itself over the one who wields it, or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!
Shall the ax vaunt itself over the one who wields it or the saw magnify itself against the one who handles it? As if a rod should raise the one who lifts it up, or as if a staff should lift the one who is not wood!
Shall the garzen (axe) boast itself against Him that cuts therewith? Or shall the masor (saw) magnify itself against Him that useth it? As if the shevet (rod) should shake itself against them that lift it up, or as if the matteh (staff) should lift up itself, as if it were not etz.
Shall the axe vaunt itself over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
Shall the axe vaunt itself over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood!
Should the axe boast against the One who chops with it? Should the saw magnify itself against the One who wields it? It would be like a rod waving the One who lifts it, or like a staff hoisting up the One who is not wood!
But wow, are they ever mistaken! Assyria seems to think it has used God. Can an ax take credit instead of the one who swings it? Is a saw better than the one who uses it? Only if a club or rod can move on its own.
Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
Whether an ax shall have glory against him that cutteth with it? either a saw shall be enhanced against him of whom it is drawn? as if a rod is raised against him that raiseth it, and a staff is enhanced, which soothly is a tree. (Shall an ax have more glory than him who cutteth with it? or shall a saw be exalted, or be lifted up, over him by whom it is drawn? like if a rod is raised up against him who raiseth it up, or a staff is exalted, which truly is just a piece of wood.)
-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain