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And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before Jehovah for the issue of her uncleanness.
and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.’
He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.
The priest will perform a purification offering with one and an entirely burned offering with the other. In this way, the priest will make reconciliation for her before the Lord because of her unclean discharge.
The cohen is to offer the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for her before Adonai on account of her unclean discharge.
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.
And the priest shall offer the one as a sin-offering, and the other as a burnt-offering; and the priest shall make atonement for her before Jehovah for the flux of her uncleanness.
And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.
Then the priest must offer one bird for a sin offering and the other bird for a burnt offering. In this way the priest will make her pure before the Lord.
He will kill them as an atonement to the Lord. Then the woman will be clean.
The priest shall offer one dove as a sin offering and the other as a whole burnt offering. This is how the priest is to make atonement for her in the presence of the Lord, from the impurity of her discharge.
And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
The priest must offer one bird for a sin [or purification; 4:3] offering and the other for a whole burnt offering [1:1–17]. In this way the priest will make her clean so she can belong to the Lord again [L and make atonement for her].
And the Priest shall make of the one a sin offering, and of the other a burnt offering, and the Priest shall make an atonement for her before the Lord, for the issue of her uncleanness.
The priest will offer one as an offering for sin and the other as a burnt offering. So in the Lord’s presence the priest will make peace with the Lord for the woman who had an unclean discharge.
The priest shall offer one of them as a sin offering and the other as a burnt offering, and in this way he will perform the ritual of purification for her.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.
Then the priest must offer one bird for a sin offering. He must offer the other bird for a whole burnt offering. So the priest will make her clean so she can belong to the Lord again.
Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the Lord’s presence for her regarding her unclean discharge.
and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile her before the LORD of the issue of her uncleanness.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
And the priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before Yahweh because of her unclean discharge.’
And the priest shall sacrifice the one as a sin offering and the other as a burnt offering, and so the priest shall make atonement for her before Yahweh from her unclean body fluid discharge.’
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for her before the Lord for her menstrual defilement.
“When she is cleansed from her discharge, she is to count off seven days; then she is clean. On the eighth day she is to take two doves or two pigeons and bring them to the priest at the entrance to the Tent of Meeting. The priest will offer one for an Absolution-Offering and the other for a Whole-Burnt-Offering. The priest will make atonement for her in the presence of God because of the discharge that made her unclean.
The priest shall offer one for a sin offering and the other for a burnt offering, and the priest shall make atonement for her before the Lord for her unclean discharge.
The priest will offer one as an offering for sin and the other as a burnt offering. So in Yahweh’s presence the priest will make peace with the Lord for the woman who had an unclean discharge.
The priest shall offer one of them as a purification offering and the other as a burnt offering. Thus shall the priest make atonement before the Lord for her because of her unclean flow.
And the priest shall offer the one as a sin offering, and the other as a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.’
The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.’
The priest shall offer one as a sin offering and the other as a burnt offering. The priest shall make atonement for her before the Lord for her impure discharge.
The priest must offer one bird for a sin offering and the other for a whole burnt offering. In this way the priest will make her clean so she can belong to the Lord again.
and the priest is to make one a sin offering and the other a burnt offering. So the priest is to make atonement for her before the Lord from her discharge of impurity.
The priest must sacrifice them. One is for a sin offering. The other is for a burnt offering. In that way he will pay for her sin in the sight of the Lord. He will do it because her flow of blood made her “unclean.”
The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.
The priest is to sacrifice one for a sin offering and the other for a burnt offering. In this way he will make atonement for her before the Lord for the uncleanness of her discharge.
Then the priest shall offer the one as a sin offering and the other as a burnt offering, and the priest shall make atonement for her before the Lord for the discharge of her uncleanness.
The religious leader will give one for a sin gift and the other for a burnt gift. In this way the woman will be clean before the Lord from the flow of blood that made her unclean.’
The priest will offer one for a sin offering and the other for a burnt offering. Through this process, the priest will purify her before the Lord for the ceremonial impurity caused by her bleeding.
The priest shall offer one for a sin-offering and the other for a burnt-offering; and the priest shall make atonement on her behalf before the Lord for her unclean discharge.
The priest shall offer one for a sin-offering and the other for a burnt-offering; and the priest shall make atonement on her behalf before the Lord for her unclean discharge.
The priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement on her behalf before the Lord for her unclean discharge.
The priest shall offer one for a purification offering and the other for a burnt offering, and the priest shall make atonement on her behalf before the Lord for her unclean discharge.
And the kohen shall sacrifice the one for a chattat, and the other for an olah (burnt offering); and the kohen shall make kapporah for her before Hashem for the discharge of her tumah.
And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the Lord for her unclean discharge.
And the priest shall offer one for a sin offering and the other for a burnt offering; and the priest shall make atonement for her before the Lord for her unclean discharge.
The kohen is to offer the one for a sin offering, and the other for a burnt offering. So the kohen will make atonement for her before Adonai for the uncleanness of her discharge.
The priest will present one as a purification offering for sin and the other as a burnt offering. The priest will come before Me and cover the impurity of the woman with a discharge.
The priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make atonement for her before Yahweh for the uncleanness of her discharge.
and the priest shall offer one for her sin, and the tother into burnt sacrifice (and the priest shall offer one for a sin offering, and the other for a burnt sacrifice); and the priest shall pray for her before the Lord, and for the flowing out of her uncleanness.
and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.
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