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He that reproveth a scorner getteth for himself shame, and he that rebuketh a wicked man getteth himself a reproach.
He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.
He who corrects and instructs a scoffer gets dishonor for himself, And he who rebukes a wicked man gets insults for himself.
He who rebukes a scorner heaps upon himself abuse, and he who reproves a wicked man gets for himself bruises.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
The one who corrects a mocker will bring abuse on himself; the one who rebukes the wicked will get hurt.
Whoever instructs the cynic gets insulted; whoever corrects the wicked gets hurt.
“He who corrects a scoffer only gets insulted; reproving a wicked man becomes his blemish.
Correct a worthless bragger, and all you will get are insults and injuries.
He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked [man] [getteth] to himself a blot.
He that teacheth a scorner, doth an injury to himself: and he that rebuketh a wicked man, getteth himself a blot.
Criticize a person who is rude and shows no respect, and you will only get insults. Correct the wicked, and you will only get hurt.
If you warn a person who is proud, he will insult you. If you tell a wicked person that he is wrong, he will hurt you.
Whoever corrects a mocker invites insults, and whoever warns a wicked person invites abuse.
Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
“If you ·correct [instruct; discipline] ·someone who makes fun of wisdom [a mocker], you will be insulted. If you correct an evil person, you will ·get hurt [L be blemished].
He that reproveth a scorner, purchaseth to himself shame: and he that rebuketh the wicked, getteth himself a blot.
Whoever corrects a mocker receives abuse. Whoever warns a wicked person gets hurt.
If you correct conceited people, you will only be insulted. If you reprimand evil people, you will only get hurt.
The one who corrects a mocker will bring dishonor on himself; the one who rebukes a wicked man will get hurt.
“If you correct someone who makes fun of wisdom, you will get insulted. If you correct an evil person, you will get hurt.
Whoever corrects a mocker invites only insult, and whoever rebukes the wicked will himself become stained.
He that chastens a scorner brings shame unto himself, and he that chastens a wicked man brings himself a blot.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
He who disciplines a scoffer receives disgrace for himself, And he who reproves a wicked man receives injury for himself.
He who corrects a scoffer gains abuse for himself, and he who rebukes the wicked gets hurt.
If you rebuke a mocker, you will only get a smart retort; yes, he will snarl at you. So don’t bother with him; he will only hate you for trying to help him. But a wise man, when rebuked, will love you all the more.
If you reason with an arrogant cynic, you’ll get slapped in the face; confront bad behavior and get a kick in the shins. So don’t waste your time on a scoffer; all you’ll get for your pains is abuse. But if you correct those who care about life, that’s different—they’ll love you for it! Save your breath for the wise—they’ll be wiser for it; tell good people what you know—they’ll profit from it. Skilled living gets its start in the Fear-of-God, insight into life from knowing a Holy God. It’s through me, Lady Wisdom, that your life deepens, and the years of your life ripen. Live wisely and wisdom will permeate your life; mock life and life will mock you.
He who reproves a scorner gets shame for himself, and he who rebukes a wicked man gets hurt.
Whoever corrects a mocker receives abuse. Whoever warns a wicked person gets hurt.
Whoever corrects the arrogant earns insults; and whoever reproves the wicked incurs opprobrium.
One who corrects a scoffer gets dishonor for himself, And one who rebukes a wicked person gets insults for himself.
He who corrects a scoffer gets dishonor for himself, And he who reproves a wicked man gets insults for himself.
“If you correct an arrogant man, you invite insults; if you rebuke a wicked man, you incur abuse.
“If you correct someone who makes fun of wisdom, you will be insulted. If you correct an evil person, you will get hurt.
Whoever corrects a mocker is asking for insult; whoever reproves a wicked person receives abuse.
When you correct someone who makes fun of others, you might be laughed at. When you warn a sinner, you might get hurt.
Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.
Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.
“He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself.
He who speaks strong words to the man who laughs at the truth brings shame upon himself. He who speaks strong words to a sinful man gets hurt.
Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt.
Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
He that reproveth a letz (mocker) getteth to himself shame, and he that is a mochiach (reprover) of a wicked man getteth himself a blot stain.
He who corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
He who corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
Whoever corrects a scoffer is asking for insult. Whoever reproves a wicked man gets abuse.
Whoever tries to discipline a scoffer should expect a hail of insults in return. Whoever tries to correct an evildoer is likely to get hurt in the process.
One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.
He that teacheth a scorner, doeth wrong to himself; and he that reproveth a wicked man, engendereth a wem to himself. (He who trieth to teach a mocker, only wrongeth himself; and he who reproveth the wicked, begetteth a wound for himself.)
The instructor of a scorner Is receiving for it -- shame, And a reprover of the wicked -- his blemish.
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