If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
If you hurt the faith of your brother or sister because of something you eat, you are not really following the way of love. Don’t destroy anyone’s faith by eating something they think is wrong. Christ died for them.
If ·you hurt your brother’s or sister’s faith [your brother or sister is distressed/grieved] because of something you eat, you are ·not really following the way of [L no longer walking/living in] love. ·Do not destroy someone’s faith by eating food he thinks is wrong, because Christ died for him [L By your eating do not destroy that one for whom Christ died!; C so trivial a matter as food must not negate the tremendous sacrifice Christ made].
I am convinced, and I say this as in the presence of Christ himself, that nothing is intrinsically unholy. But none the less it is unholy to the man who thinks it is. If your habit of unrestricted diet seriously upsets your brother, you are no longer living in love towards him. And surely you wouldn’t let food mean ruin to a man for whom Christ died. You mustn’t let something that is all right for you look like an evil practice to somebody else. After all, the kingdom of Heaven is not a matter of whether you get what you like to eat and drink, but of righteousness and peace and joy in the Holy Spirit. If you put these things first in serving Christ you will please God and are not likely to offend men. So let us concentrate on the things which make for harmony, and on the growth of one another’s character. Surely we shouldn’t wish to undo God’s work for the sake of a plate of meat! I freely admit that all food is, in itself. harmless, but it can be harmful to the man who eats it with a guilty conscience. We should be willing to be both vegetarians and teetotallers if by doing otherwise we should impede a brother’s progress in faith. Your personal convictions are a matter of faith between yourself and God, and you are happy if you have no qualms about what you allow yourself to eat. Yet if a man eats meat with an uneasy conscience about it, you may be sure he is wrong to do so. For his action does not spring from his faith, and when we act apart from our faith we sin.
If you confuse others by making a big issue over what they eat or don’t eat, you’re no longer a companion with them in love, are you? These, remember, are persons for whom Christ died. Would you risk sending them to hell over an item in their diet? Don’t you dare let a piece of God-blessed food become an occasion of soul-poisoning!
If you hurt your brother’s or sister’s faith because of something you eat, you are not really following the way of love. Do not destroy someone’s faith by eating food he thinks is wrong, because Christ died for him.
For if your Ach B’Moshiach is deeply upset on account of [your] okhel (food), you are no longer conducting yourself in a halakhah of ahavah. Do not by your okhel destroy that one for whom Moshiach died.
If your brother or sister is offended because you insist on eating what you want, it is no longer love that rules your conduct. Why would you wound someone for whom the Messiah gave his life, just so you can eat what you want?
And if thy brother be made sorry in conscience for meat [Soothly if thy brother be made sorry, or heavy in conscience, for meat], now thou walkest not after charity. Do not thou through thy meat destroy him [Do not through thy meat lose him], for whom Christ died.
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