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III. Judith, Instrument of the Lord[a]

Chapter 8

Description of Judith. [b](A)Now in those days Judith, daughter of Merari,(B) son of Ox, son of Joseph, son of Oziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphain, son of Ahitub, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Simeon, son of Israel, heard of this. Her husband, Manasseh,[c] of her own tribe and clan, had died at the time of the barley harvest. While he was supervising those who bound the sheaves in the field, he was overcome by the heat; and he collapsed on his bed and died in Bethulia, his native city. He was buried with his ancestors in the field between Dothan and Balamon. (C)Judith was living as a widow[d] in her home for three years and four months. She set up a tent for herself on the roof of her house, put sackcloth about her waist, and wore widow’s clothing.(D) She fasted all the days of her widowhood, except sabbath eves and sabbaths, new moon eves and new moons, feastdays and holidays of the house of Israel.(E) She was beautiful in appearance and very lovely to behold.(F) Her husband, Manasseh, had left her gold and silver, male and female servants, livestock and fields, which she was maintaining. No one had a bad word to say about her, for she feared God greatly.

Judith and the Elders.[e]

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Footnotes

  1. 8:1–10:10 In this section the hero is introduced (8:1–8) and prepares to deliver Israel (8:9–10:10).
  2. 8:1 Judith has the longest genealogy accorded any biblical woman, with family ties back to Israel/Jacob.
  3. 8:2 Manasseh: Judith’s marriage was endogamous, within her own tribe. The tribe and clan are identified as hers, though usually it is the husband’s tribe and clan that are noted.
  4. 8:4 Widow: in a reversal of traditional property law, Judith holds title to her husband’s estate (see v. 7). However, she will give a part of her inheritance to her late husband’s family before her death (16:24); she chooses not to remarry (16:22).
  5. 8:9–10:10 This section opens with a repetition of the information that Judith heard about the discouragement of the people and about Uzziah’s vow (cf. v. 1). Judith’s plan to save Israel then takes shape. In her own home, she meets with the elders of Bethulia (vv. 9–36), prays (9:1–14), prepares herself and the food she will need in the Assyrian camp (10:1–5), goes out to meet the elders again at the gate of Bethulia (10:6–8), and sets out with her maid for the Assyrian camp (10:9–10).